Sprouting of a seed is the most painful moment in the life of seed and most enjoyable experience starts thereafter.
Monday, 30 September 2013
The Supreme Court has almost institutionalised this salutary arrangement whenever it has felt – as in the Best Bakery case- that witnesses need to be protected and their deposition recorded in an ambience of peace and assurance.
The Supreme Court has
almost institutionalised this salutary arrangement whenever it has felt –
as in the Best Bakery case- that witnesses need to be protected and
their deposition recorded in an ambience of peace and assurance.
Read more at: http://www.firstpost.com/india/lalus-conviction-exonerates-the-much-maligned-cbi-1142871.html?utm_source=ref_article
Read more at: http://www.firstpost.com/india/lalus-conviction-exonerates-the-much-maligned-cbi-1142871.html?utm_source=ref_article
India is a country where We The People like to be led by judiciary then being misled by leaders.
India is a country where We The People like to be rescued, guarded, administered, helped and watched by army then by the civilians or police.
India is a country where We The People like to be treated by quakes, witch-hunters, hakims, Baba, Ozha then by doctors.
India is a country where We The People like to be first reader of Rashiphal in a news paper or a magzine then the editorial or an analysis by an expert.
India is a country where We The People like to be rescued, guarded, administered, helped and watched by army then by the civilians or police.
India is a country where We The People like to be treated by quakes, witch-hunters, hakims, Baba, Ozha then by doctors.
India is a country where We The People like to be first reader of Rashiphal in a news paper or a magzine then the editorial or an analysis by an expert.
Sunday, 29 September 2013
manage stress
Judges must be trained to manage stress on the izlash , the stress during examination of records, the one while dealing with the litigant with very high expectation and ill fed vision about his own stand, the intense heat of getting one's own view vindicated at all and every cost, the stress due to highly professional group of lawyers trained to create pressure on the court and judge and test him, the stress when preparing hor the judgement and the stress when the judge is pregnant with the judgement still he has to move around the same society among the same or similar men.
Knowledge makes a man rational and thoughtful
Doubt is usually the sign
of an enlightened mind. In our parts, however, it is seen as indecision
when we are assessing leadership and therefore something not heroic.
Certitude is seen by
Indians as a virtue in making leaders strong and decisive. But it is
equally an indicator that its possessor suffers from a lack of awareness
of opposing arguments, of lack of data and information. This is a
universal problem, of course. In the West, it is the conservative who
yearns for decisive leadership and a stamping of authority. Later, when
the decisive leader produces a war that is pure stupidity, the
conservative is baffled and chastised.
Saturday, 28 September 2013
प्रश्न खड़े करना सीखो। प्रश्नों को सलीके से पूछना सीखो।
प्रश्न दागना एक कला है। सामने वाले के सामने प्रश्न को शान्ति से रख भर देना, फिर प्रतिक्रिया का इन्तजार, बस यही तो सीखना है।
प्रश्न पहचानना भी कला है। प्रश्नों का संभालना भी कला है। जाने कब किस प्रश्न का जबाब कहाँ मिल जाये।
सभी प्रश्नों का जबाब तत्काल न तो दिया जा सकता हैं न तत्काल जबाब देना जरूरी है। किसी किसी प्रश्न का जबाब देने में तो पीढ़ियाँ लग जाती है।
खुछ प्रश्न सार्वकालिक होते हैं।
प्रश्न दागना एक कला है। सामने वाले के सामने प्रश्न को शान्ति से रख भर देना, फिर प्रतिक्रिया का इन्तजार, बस यही तो सीखना है।
प्रश्न पहचानना भी कला है। प्रश्नों का संभालना भी कला है। जाने कब किस प्रश्न का जबाब कहाँ मिल जाये।
सभी प्रश्नों का जबाब तत्काल न तो दिया जा सकता हैं न तत्काल जबाब देना जरूरी है। किसी किसी प्रश्न का जबाब देने में तो पीढ़ियाँ लग जाती है।
खुछ प्रश्न सार्वकालिक होते हैं।
प्रश्न प्रश्न ही होते हैं, और कुछ नहीं।उनका अपना संसार होता है।
उत्तर प्रश्नों की दुनिया या परिवार के अपने नहीं पराये होते हैं, उत्तरों के भरोसे प्रश्नों से पार नहीं पाया जा सकता।
प्रश्न स्वयंभु होते हैं, निराकार होते हैं।अटल होते हैं।अनन्त होते हैं। प्रश्न बहुरुपिया किस्म के होते हें- मायावी होते हैं।
प्रश्न देखने से, सुनने से, पढ़ने से, ज्ञान से अनायास बढ़ते है, पैदा हुए ही जाते हैं, थमने का नाम नहीं।
समय , काल ,परिस्थिति कुछ भी बदलते ही वही प्रश्न पुनः हाजिर हो जाता है।प्रश्न कई बार कतरों में आते हैं।
आपस में लड़ते झगडते आते हैं। प्रश्नों में आपस में बैर, प्रेम तथा प्रतियोगिता होती है।प्रश्न बुलाने पर नहीं आते, बिना बुलाये आते ही दिखते हैं। प्रश्न उत्तर के रूप में भी आते हैं , कई बार एक ही प्रश्न कई प्रश्नों का उत्तर बन जाते हैं।
प्रश्न पालने नहीं चाहिये। तुरत चलता किजिये। दिमाग खराब कर देते हैं । फसाद की जड़ होते हैं ये प्रश्न ।इस डाल से उस डाल, गौरैया की तरह उड़ते फिरते हैं- गिलहरी की तरह फुदकते चलते हैं-नाचते चलते हैं।
दिन-रात, समय-कुसमय कुछ भी नहीं देखते।, जब मन किया चले आये। आने का भी तरीका नहीं। कभी एकदम से ठीक आँख के सामने, पलक झपकते।,कभी सोचतै सोचते। कभी सपनों में तो कभी नाचते -घोरते-। कभी- कभी तो इतने चुपचाप की पता ही नहीं चलता कि प्रश्न बगल में ही खड़ा है और व भी कब से।
उत्तर प्रश्नों की दुनिया या परिवार के अपने नहीं पराये होते हैं, उत्तरों के भरोसे प्रश्नों से पार नहीं पाया जा सकता।
प्रश्न स्वयंभु होते हैं, निराकार होते हैं।अटल होते हैं।अनन्त होते हैं। प्रश्न बहुरुपिया किस्म के होते हें- मायावी होते हैं।
प्रश्न देखने से, सुनने से, पढ़ने से, ज्ञान से अनायास बढ़ते है, पैदा हुए ही जाते हैं, थमने का नाम नहीं।
समय , काल ,परिस्थिति कुछ भी बदलते ही वही प्रश्न पुनः हाजिर हो जाता है।प्रश्न कई बार कतरों में आते हैं।
आपस में लड़ते झगडते आते हैं। प्रश्नों में आपस में बैर, प्रेम तथा प्रतियोगिता होती है।प्रश्न बुलाने पर नहीं आते, बिना बुलाये आते ही दिखते हैं। प्रश्न उत्तर के रूप में भी आते हैं , कई बार एक ही प्रश्न कई प्रश्नों का उत्तर बन जाते हैं।
प्रश्न पालने नहीं चाहिये। तुरत चलता किजिये। दिमाग खराब कर देते हैं । फसाद की जड़ होते हैं ये प्रश्न ।इस डाल से उस डाल, गौरैया की तरह उड़ते फिरते हैं- गिलहरी की तरह फुदकते चलते हैं-नाचते चलते हैं।
दिन-रात, समय-कुसमय कुछ भी नहीं देखते।, जब मन किया चले आये। आने का भी तरीका नहीं। कभी एकदम से ठीक आँख के सामने, पलक झपकते।,कभी सोचतै सोचते। कभी सपनों में तो कभी नाचते -घोरते-। कभी- कभी तो इतने चुपचाप की पता ही नहीं चलता कि प्रश्न बगल में ही खड़ा है और व भी कब से।
Leave everything aside. Never bother for any thing else. That which matters is and will always matter is goodwill. We all live by our goodwill only.
Goodwill is dependability-to and fro.
Goodwill is reputation that tends to stabilise.
Deception erodes goodwill .
Goodwill is the ability to stand consistently with commitments
Goodwill is long term committedness.
Goodwill is reliability- trasparent reliabilty.
Opaques cannot be reliable nor can enjoy goodwill.
Goodwill is trustworthiness.
Goodwill is cosy relations with promises made and living up to those promises.
Goodwill costs sacrifices and wisdom.
Goodwill is respect to and fro.
Never try to eat away your own goodwill.
Goodwill is almost like survival
Survive if you can, at any cost, life is the most valuable of all the values.
Life ie the primary value.
Then comes survival- survive at any cost- preserve life, if life is lost everything is lost.
Goodwill is dependability-to and fro.
Goodwill is reputation that tends to stabilise.
Deception erodes goodwill .
Goodwill is the ability to stand consistently with commitments
Goodwill is long term committedness.
Goodwill is reliability- trasparent reliabilty.
Opaques cannot be reliable nor can enjoy goodwill.
Goodwill is trustworthiness.
Goodwill is cosy relations with promises made and living up to those promises.
Goodwill costs sacrifices and wisdom.
Goodwill is respect to and fro.
Never try to eat away your own goodwill.
Goodwill is almost like survival
Survive if you can, at any cost, life is the most valuable of all the values.
Life ie the primary value.
Then comes survival- survive at any cost- preserve life, if life is lost everything is lost.
Friday, 27 September 2013
justice and equity.
Equity is user specific.
Equity has always to be seen in reference to a particular frame.
Though the principles of equity are universal but blending of those several principles and law are always to be in user specific or situation specific ratio and proportion and this optimum ratio and proportion in mutually competing circumstances and belligerent individuals is justice.
A verdict which confirms to this optimum rationale taking into view present, past , future, individual , society, law and due process, due diligence and legitimate expectation, is just decision and justice.
That which upholds justice upholds society, that is equity.
Equity has always to be seen in reference to a particular frame.
Though the principles of equity are universal but blending of those several principles and law are always to be in user specific or situation specific ratio and proportion and this optimum ratio and proportion in mutually competing circumstances and belligerent individuals is justice.
A verdict which confirms to this optimum rationale taking into view present, past , future, individual , society, law and due process, due diligence and legitimate expectation, is just decision and justice.
That which upholds justice upholds society, that is equity.
I confess- my first love, BOOKS,
My last and only love, BOOKS
&
I quote My beloved Kalam
"Great books ignite imagination, imagination leads to creativity, creativity blossoms thinking, thinking provides knowledge, knowledge makes you great,'' said former president APJ Abdul Kalam while inaugurating the 11th National Book Fair at Moti Mahal Lawns here on Friday. Urging parents to inculcate reading habit in children, Kalam said, "Every one of you should set up a home library. It's not necessary to have 100 books. Start with 10 books, and let your children convert it to 100 and grandchildren take it to 1,000 good books."
Book lovers, from the young to the old, left no stone unturned to catch a glimpse of Kalam, also known as country's Missile Man. Calling books a life long treasure and precious property, Kalam said, "Good books can transform human life and make life happier.''
The former president asked parents to devote at least one hour during dinner to read out quality books to their children. Books shape the character which is governed by righteousness that lies in the heart, he said. This righteousness, he said, can only be created by a father, a mother in a spiritual environment and a primary school teacher. In the jam-packed lawns, Kalam asked children to have a great aim in life, acquire knowledge through good books, work hard and show perseverance in order to fulfill dreams.
My last and only love, BOOKS
&
I quote My beloved Kalam
"Great books ignite imagination, imagination leads to creativity, creativity blossoms thinking, thinking provides knowledge, knowledge makes you great,'' said former president APJ Abdul Kalam while inaugurating the 11th National Book Fair at Moti Mahal Lawns here on Friday. Urging parents to inculcate reading habit in children, Kalam said, "Every one of you should set up a home library. It's not necessary to have 100 books. Start with 10 books, and let your children convert it to 100 and grandchildren take it to 1,000 good books."
Book lovers, from the young to the old, left no stone unturned to catch a glimpse of Kalam, also known as country's Missile Man. Calling books a life long treasure and precious property, Kalam said, "Good books can transform human life and make life happier.''
The former president asked parents to devote at least one hour during dinner to read out quality books to their children. Books shape the character which is governed by righteousness that lies in the heart, he said. This righteousness, he said, can only be created by a father, a mother in a spiritual environment and a primary school teacher. In the jam-packed lawns, Kalam asked children to have a great aim in life, acquire knowledge through good books, work hard and show perseverance in order to fulfill dreams.
Our Judiciary has stood like a rock, unshakeable, protector and guardian of our constitution, an active army against constitution predators .
Long live Indian judiciary.
Our judiciary has shown this in spite of hostility from other quarters.
All vested interests have shown their displeasure towards Indian Judiciary only because the great judiciary stood only for constitution and nothing else, only because judiciary did not gang up with them.
Our Judiciary withstood and did face- right or left, righty or mighty, Topiwala or Paisewala, Shahbanowala or Mandirwala, Enchroachment-wala or Koilawala, Gujratwala or Biharwala, Tamilnad- wala or UP-Wala, mobile-wala or gas-tel-wala, Deshwala or Videshwala,
This judiciary has saved our national honour on all national and international platforms.
Our judiciary proved right, courageous still restrained within the four corners of its ambit of being judiciary.
Let all of us who are part of Indian Judiciary .
Rise in honour of this great institution and its only constitutional vision.
We all stand for Indian Judiciary , as its part, for the constitution and the dignity, honour of state, nation, individual, -here in India and where ever India is relevant or discussed.
Long live Indian judiciary.
Our judiciary has shown this in spite of hostility from other quarters.
All vested interests have shown their displeasure towards Indian Judiciary only because the great judiciary stood only for constitution and nothing else, only because judiciary did not gang up with them.
Our Judiciary withstood and did face- right or left, righty or mighty, Topiwala or Paisewala, Shahbanowala or Mandirwala, Enchroachment-wala or Koilawala, Gujratwala or Biharwala, Tamilnad- wala or UP-Wala, mobile-wala or gas-tel-wala, Deshwala or Videshwala,
This judiciary has saved our national honour on all national and international platforms.
Our judiciary proved right, courageous still restrained within the four corners of its ambit of being judiciary.
Let all of us who are part of Indian Judiciary .
Rise in honour of this great institution and its only constitutional vision.
We all stand for Indian Judiciary , as its part, for the constitution and the dignity, honour of state, nation, individual, -here in India and where ever India is relevant or discussed.
मैं घुटनों के बल चलने के लिए नहीं बना।
Sometimes something moves me, fuels me, propels me and I cannot resist inhaling the same, consuming the thought within that sets in a further motion, perhaps in all the possible directions at a time, so vigorously that all and every negativity goes away instantly- thanks those some-things, thanks those some-ones--I quote
, 'मेरे अंदर क्षमता है। मेरे अंदर हौसला है। मेरे अंदर आत्मविश्वास है। मेरे अंदर विचार व सपने हैं। मैं घुटनों के बल चलने के लिए नहीं बना। मैं उड़ सकता हूं, उड़ता रहा हूं, उड़ूंगा।' पूर्व राष्ट्रपति डॉ. एपीजे अब्दुल कलाम
, 'मेरे अंदर क्षमता है। मेरे अंदर हौसला है। मेरे अंदर आत्मविश्वास है। मेरे अंदर विचार व सपने हैं। मैं घुटनों के बल चलने के लिए नहीं बना। मैं उड़ सकता हूं, उड़ता रहा हूं, उड़ूंगा।' पूर्व राष्ट्रपति डॉ. एपीजे अब्दुल कलाम
Thursday, 26 September 2013
मैं सतरंगे सपने बेचता हूँ,
अपनी आँखों में उगाये सपने बेचता हूँ
मेरे साथ नींद लिये सपने बेचता हूँ ।
तुम्हारी नींद उड़ा दे वे सपने भेजता हूँ
मुझे जगा दिया था जिसने ,वे सपने,
आज मैं तुम्हें भेजता हूँ
सपनों को अपना बना लेना
अपनों को अपना सपना दिखा लेना
बड़ी बात है बस इसीलिये
मैं सतरंगे सपने बेचता हूँ,
वे सपने भेजता हूँ
तुम्हें भेजता हूँ
अपनी आँखों में उगाये सपने बेचता हूँ
मेरे साथ नींद लिये सपने बेचता हूँ ।
तुम्हारी नींद उड़ा दे वे सपने भेजता हूँ
मुझे जगा दिया था जिसने ,वे सपने,
आज मैं तुम्हें भेजता हूँ
सपनों को अपना बना लेना
अपनों को अपना सपना दिखा लेना
बड़ी बात है बस इसीलिये
मैं सतरंगे सपने बेचता हूँ,
वे सपने भेजता हूँ
तुम्हें भेजता हूँ
Wednesday, 25 September 2013
The judges of 21st century must know that to-day fairness with speed, accuracy with promptness, clarity with completeness, punctuality with perfection, .timeliness with transparency are the key words.
Today's judiciary cannot afford the luxury of embroidery of cool time invested to deliver justice. Delay denies justice. delayed justice is not justice.
Please for get- better late then never.
Never late and ready ever.
Uniform justice, standard justice and not judge's justice has to be ensured.
Let not justice be defined every-time, a judge is changed. Let not individual
vision eclipse or blur the legal vision of just justice.
The wisest is still to be born.
Trained judges must learn to overcome personal prejudices and must have a constitutional-army-view of justice shared equally with equal force along all the layers of judges. Judges have no class,nor caste, creed nor individuality.
Judges are never divine. Nor law is divine. King is not divine.
Today's judiciary cannot afford the luxury of embroidery of cool time invested to deliver justice. Delay denies justice. delayed justice is not justice.
Please for get- better late then never.
Never late and ready ever.
Uniform justice, standard justice and not judge's justice has to be ensured.
Let not justice be defined every-time, a judge is changed. Let not individual
vision eclipse or blur the legal vision of just justice.
The wisest is still to be born.
Trained judges must learn to overcome personal prejudices and must have a constitutional-army-view of justice shared equally with equal force along all the layers of judges. Judges have no class,nor caste, creed nor individuality.
Judges are never divine. Nor law is divine. King is not divine.
Truth only prevails
Last win for truth. Truth has to prevail. The journey to truth is never a cake walk. Only a few finishes the whole of course. The last point , the zenith of truth is ultimate joy .
Tuesday, 24 September 2013
Saturday, 21 September 2013
My mark-sheet yesterday is open for all and
right now I am trying to improve my yesterdays performance- I learn not
from 91 that I got but from "8" +"1" that I have still to earn - This
1x9 is my Journey; I am my own competitor; miles to go before I sleep
and that too there must be footprints- ney not yours, but mine
My mark-sheet yesterday is open for all and
right now I am trying to improve my yesterdays performance- I learn not
from 91 that I got but from "8" +"1" that I have still to earn - This
1x9 is my Journey; I am my own competitor; miles to go before I sleep
and that too there must be footprints- ney not yours, but mine
My mark-sheet yesterday is open for all and
right now I am trying to improve my yesterdays performance- I learn not
from 91 that I got but from "8" +"1" that I have still to earn - This
1x9 is my Journey; I am my own competitor; miles to go before I sleep
and that too there must be footprints- ney not yours, but mine
My mark-sheet yesterday is open for all and
right now I am trying to improve my yesterdays performance- I learn not
from 91 that I got but from "8" +"1" that I have still to earn - This
1x9 is my Journey; I am my own competitor; miles to go before I sleep
and that too there must be footprints- ney not yours, but mine
Every
body in public domain must maintain a No Entry Zone- Aloofness Circle
where one must be only with ones public responsibility and personal
relations must not have entry in that space- Shashtri Jee , Rajen Babu,
even JRD, did so-- Judges must do that at all cost. This No Entry Zone of the Judge makes him a perfect Judge.
Judges
maintain judicial aloofness during their tenure and there mindset is
tuned differently,analysing differently but their impartiality efforts
cost them dearly, their minute observation and talking no nonsense
oration makes their post retirement life a bit difficult, they get
unfriendly gestures from their own people whom they could not oblige as
per their wishes and now those all socially maintain distance- I beg
your pardon
लक्ष्य
तक की यात्रा के लिये न तो कोई सहयात्री मिलतें हैं, न कोई वाहन,कोई
शिड्यूल भी बनी बनाई नहीं मिलती- एडवांस बुकिंग का तो प्रशन ही नहीं---- सच
-दिशा भ्रम न हो इस ख्याल के साथ ऐकला चलो रे और हाँ, रूकना मत, मैं भी
कहूँ तो भी नहीं, जब विश्वास हो जाये कि अब चल पड़ना है तब बिना साइत संजोग
देखे मूट्ठी बधी, भृकुटी तनी, दाँत पर दाँत चढ़ाया, सजग, सावधान,सरल चल
दिया---- लक्ष्य खुद रू-बरू हो ते जायेंगें, पर तब भी रूकना मना है-, अभी
और चलते जाना है----
Arindam wrote and I quote with concern---
"Having said that, the biggest challenge that lies in front of us is the inability of our judges to understand, follow and fathom the new world of internet freedom and its possibilities and ramifications. They are mostly too old and too internet-unsavvy to really come to the right conclusions. Similar is the case with most of our old, outdated and intoler...ant politicians. I personally know of cases where certain judges, adjudicating on issues involving internet content, have openly confessed that they do not understand the internet world and that the parties should try to resolve the issue within themselves; this they’ve said without perhaps realizing that internet is the new place of war and virtual is the world where everything is being advertised, sold and traded in today’s world. So, it’s important that our judiciary engages unbiased and qualified trainers from reputed international universities to come and train our judges on the entire new web-world; so that, subsequently, they can then step in with clear-cut new guidelines. The guidelines themselves should be simple and easy to understand. It should bring a new wave of positivity, hope and freedom amongst today’s youth with a conviction that they truly have the right to free speech. It should be similar to what the Supreme Court did with the national flag... In one sweeping punctilious judgement, the police and the administrators must be told about their limits on controlling the internet and where they can’t interfere. Because as long as things are kept vague, knavish goons and dictators who are hiding behind the garb of elected politicians will make use of the confusion and try and instill fear in the minds of people;"
"Having said that, the biggest challenge that lies in front of us is the inability of our judges to understand, follow and fathom the new world of internet freedom and its possibilities and ramifications. They are mostly too old and too internet-unsavvy to really come to the right conclusions. Similar is the case with most of our old, outdated and intoler...ant politicians. I personally know of cases where certain judges, adjudicating on issues involving internet content, have openly confessed that they do not understand the internet world and that the parties should try to resolve the issue within themselves; this they’ve said without perhaps realizing that internet is the new place of war and virtual is the world where everything is being advertised, sold and traded in today’s world. So, it’s important that our judiciary engages unbiased and qualified trainers from reputed international universities to come and train our judges on the entire new web-world; so that, subsequently, they can then step in with clear-cut new guidelines. The guidelines themselves should be simple and easy to understand. It should bring a new wave of positivity, hope and freedom amongst today’s youth with a conviction that they truly have the right to free speech. It should be similar to what the Supreme Court did with the national flag... In one sweeping punctilious judgement, the police and the administrators must be told about their limits on controlling the internet and where they can’t interfere. Because as long as things are kept vague, knavish goons and dictators who are hiding behind the garb of elected politicians will make use of the confusion and try and instill fear in the minds of people;"
आप
बूढ़े तब होते हैं जब आप नया सोचना, सीखना या करना बंद कर देते हैं या फिर
अपनी सारी ताकत उसी बात को पोख्ता ( संपुष्ट) करने में लगा डालते हैं जो
आपने बचपन में सीखी या आपको सिखाया गया, या केवल इतिहास के मोह में आप
वर्तमान की उपेक्षा करते हैं या वर्तमान का मुल्यांकन भी पुरानी पड़ गई
मान्यताओं के आधार पर करते हैं और आगे आने वाली पीढ़ी या समय या भविष्य
आपको या तो दिखता नहीं, या आप देखना चाहते नहीं या भविष्य आपको अन्धकारमय
दिखता हो।
हर आने वाले दिन की शुरुआत सुबह से ही होती रहेगी- आप कितना भी अन्धकार को बुला लें।
नये पर शंका नहीं, विश्वास करें, आप बूढ़े कभी नहीं होंगें
हर आने वाले दिन की शुरुआत सुबह से ही होती रहेगी- आप कितना भी अन्धकार को बुला लें।
नये पर शंका नहीं, विश्वास करें, आप बूढ़े कभी नहीं होंगें
Hate in any form must be discouraged,
my enemy perhaps has a dispute with me , I am there to defend me and myself, if necessary, I 'll use offence for my defence, I may use tricks against my enemy but will not only hate the enemy sitting in my drawing room, I do not simply hate him for hate sake,
Never hate something until and unless you are optionless and object of hate and you yourself must not co-exist-
but only hate speech, hate-post, hate-mails, hate- articles, hate-paintings can only show that you have used the last weapon you had and now you are finished- nothing left with you
my enemy perhaps has a dispute with me , I am there to defend me and myself, if necessary, I 'll use offence for my defence, I may use tricks against my enemy but will not only hate the enemy sitting in my drawing room, I do not simply hate him for hate sake,
Never hate something until and unless you are optionless and object of hate and you yourself must not co-exist-
but only hate speech, hate-post, hate-mails, hate- articles, hate-paintings can only show that you have used the last weapon you had and now you are finished- nothing left with you
Please hear Supreme court-
Our Supreme Court acquits a Pakistani Citizen carrying murder etc. serios
charges because his right to fair trial was not taken care of by the trial court .
"While holding the appellant guilty the trial court has not only relied upon the evidence of the witnesses who have been cross examined but also relied upon the evidence of witness of witnesses who were not cross ...examined.------
The appellant in the present case was denied this right only because he himself was not trained in law and not given the assistance of a lawyer to defend him.--------
I have no manner of doubt that in our adversary system of criminal justice any person facing trial can be assured a fair trial when the counsel is provided to him" (Per Hon'ble J C K Prasad )( AIR 2012 SC 750)See More
Our Supreme Court acquits a Pakistani Citizen carrying murder etc. serios
charges because his right to fair trial was not taken care of by the trial court .
"While holding the appellant guilty the trial court has not only relied upon the evidence of the witnesses who have been cross examined but also relied upon the evidence of witness of witnesses who were not cross ...examined.------
The appellant in the present case was denied this right only because he himself was not trained in law and not given the assistance of a lawyer to defend him.--------
I have no manner of doubt that in our adversary system of criminal justice any person facing trial can be assured a fair trial when the counsel is provided to him" (Per Hon'ble J C K Prasad )( AIR 2012 SC 750)See More
Judges cannot afford to be popular.
They are not supposed to be king's voice or command but are supposed to be voice of conscience, goodwill and fair-play.
Judges must not crave for publicity and must resist all sort of temptation, even at the cost of criticism.
Justice is the dominant value in Judicial thinking.
A judge has to find some space in his thinking for other values also.
They are not supposed to be king's voice or command but are supposed to be voice of conscience, goodwill and fair-play.
Judges must not crave for publicity and must resist all sort of temptation, even at the cost of criticism.
Justice is the dominant value in Judicial thinking.
A judge has to find some space in his thinking for other values also.
सुरक्षा नहीं, स्वरक्षा ही हमारा धर्म होना चाहिये।
जीव मात्र के इस स्वरक्षा के अधिकार को सम्मान देने के लिये ही कानून बनाये जाते हैं।
मेरे शील, वैभव,यश, श्रेय यहाँ तक की मेरी प्रेरणा तक की रक्षा करना ही मेरा धर्म है और सामन्य कानून।
जो विधि मेरे शील, वैभव,यश, श्रेय,मेरी प्रेरणा की रक्षा का अधिकार मुझे समुचित रूप से नहीं देती वह विधि कुछ काल के लिये मुझ पर थोपी तो जा सकती है, मेरी स्वाभाविक श्रद्धा प्राप्त नहीं कर सकती।
मेरी स्वरक्षा का अधिकार सर्वोपरी है।
आप मेरे इस अधिकार का सम्मान करें, मैं आपके उसी अधिकार की रक्षा करूँगा।
जीव मात्र के इस स्वरक्षा के अधिकार को सम्मान देने के लिये ही कानून बनाये जाते हैं।
मेरे शील, वैभव,यश, श्रेय यहाँ तक की मेरी प्रेरणा तक की रक्षा करना ही मेरा धर्म है और सामन्य कानून।
जो विधि मेरे शील, वैभव,यश, श्रेय,मेरी प्रेरणा की रक्षा का अधिकार मुझे समुचित रूप से नहीं देती वह विधि कुछ काल के लिये मुझ पर थोपी तो जा सकती है, मेरी स्वाभाविक श्रद्धा प्राप्त नहीं कर सकती।
मेरी स्वरक्षा का अधिकार सर्वोपरी है।
आप मेरे इस अधिकार का सम्मान करें, मैं आपके उसी अधिकार की रक्षा करूँगा।
One of the effects of high litigation cost
Very
high cost of litigation is perpetuating and encouraging state to collect
taxes illegally or impose penalty in a way not permissible in law but
with a hope that taking into the cost of litigating further will itself
dissuade the victim of such arbitrariness from getting his stand
vindicated.
Very
moderate or say grossly insufficient compensation being awarded by
Indian Courts in motor Vehicles accident cases taking these cases as
routine cases without examining the economics of such causalities is
giving ample opportunity to insurance companies to earn
disproportionately.
One or two lakh compensation for a life?
Is it sufficient?
50 ,000 for a child, is it humanitarian to adjudicate like that? But then we are coming across these every day. And this is allowing immoral opportunity to the Insurance co.
One or two lakh compensation for a life?
Is it sufficient?
50 ,000 for a child, is it humanitarian to adjudicate like that? But then we are coming across these every day. And this is allowing immoral opportunity to the Insurance co.
Do not make a law that you cannot accept.
Parenting a law carries with it loving a law and love means respect. Never enact if you cannot act. Law is the child of legislature-must be loved by law makers and if you happen to be a law breaker at one point of time, revert back to your love for law and ask for the consequences- do not kill your own child (LAW)
Parenting a law carries with it loving a law and love means respect. Never enact if you cannot act. Law is the child of legislature-must be loved by law makers and if you happen to be a law breaker at one point of time, revert back to your love for law and ask for the consequences- do not kill your own child (LAW)
भ्रमित तो मैं हो सकता हूँ जो साठ साल चला,चलता रहा, पर वहीं का वहीं।
युवा के भ्रमित होने का प्रश्न कैसा, वह तो अभी चला ही नहीं।
आप और हम साठ, सत्तर, अस्सी साल के हो सकते हैं, हो सकता है हम अपने मायने में सफल भी हों, हम पाँच सात यशस्वी संतानों के माता पिता भी हो सकते हैं, सौ- दो सौ यशधारी के गुरू भी हो सकते हैं- पर हम न तो सर्वकालिक हैं, न हीं सर्वश्रेष्ठ।
हम क्यों नई पीढ़ी के प्रति अविश्वास का भाव रखते हैं।
आज तक हर नया कदम नई पीढ़ी ही लेती आई है।क्यों हम अपने बासी अनुभवों के आधार पर उन्हें चलने को विवश करने पर तुले हैं।
परिवर्तन से इतना डर क्यों।
क्रान्तियाँ पहले की नई पीढ़ियों ने नहीं की थी क्या।
भावान्तर, विचार-विरोधों के प्रति इतनी आसहिष्णुता लगभग जा चुकि मेरी जैसी पीढ़ी को शौभा नहीं देती।
युवा के भ्रमित होने का प्रश्न कैसा, वह तो अभी चला ही नहीं।
आप और हम साठ, सत्तर, अस्सी साल के हो सकते हैं, हो सकता है हम अपने मायने में सफल भी हों, हम पाँच सात यशस्वी संतानों के माता पिता भी हो सकते हैं, सौ- दो सौ यशधारी के गुरू भी हो सकते हैं- पर हम न तो सर्वकालिक हैं, न हीं सर्वश्रेष्ठ।
हम क्यों नई पीढ़ी के प्रति अविश्वास का भाव रखते हैं।
आज तक हर नया कदम नई पीढ़ी ही लेती आई है।क्यों हम अपने बासी अनुभवों के आधार पर उन्हें चलने को विवश करने पर तुले हैं।
परिवर्तन से इतना डर क्यों।
क्रान्तियाँ पहले की नई पीढ़ियों ने नहीं की थी क्या।
भावान्तर, विचार-विरोधों के प्रति इतनी आसहिष्णुता लगभग जा चुकि मेरी जैसी पीढ़ी को शौभा नहीं देती।
Please relook
Law and Justice in India requires a re look- pre independence law,
lawyers' outlook, even Judges' Outlook, colonial jurisprudence only to
serve lawyers professional interest have already damaged much,- let
Independent India think for changing law education scenario
Friday, 20 September 2013
It is not very important how we treat present. Past is gone and not much is going to change because that which is gone is gone for ever.
Foremost thing is how we scan past, learn from it and get ready for the future.
Both ends of present- past as well future; are endless.
We must train our wisdom in the light of past with an eye on future- not to repeat the mistakes of past and to recreate what appears to be lost and discover and invent the new pathways .
Foremost thing is how we scan past, learn from it and get ready for the future.
Both ends of present- past as well future; are endless.
We must train our wisdom in the light of past with an eye on future- not to repeat the mistakes of past and to recreate what appears to be lost and discover and invent the new pathways .
We have law in abundance and lawyers for defence also in abundance.
We have lawyers for Harshad Mehta, D Raja and so on,
We are basically a society where we all do not want any law or rule for ourselves but for others we only want Death Penalty.
We have been glorifying law breakers, we vote for all those who have no faith in law, constitution and morality.
we all love breaking law when it comes to... us.
Do we really care for victims of our greed, whim and instincts.
How many of us have ever pleaded guilty.
If the answer is a big No, does that mean we are law abiding citizen.
To expect the law as it is and as it should have been, but then whether we as citizen are there to take benefit of loose ends of law or legal process as we were doing in the colonial era or we have something to change drastically.
Down with our outlook for law which is still that of 1928- colonial enemical outlook for law.
CHANGE NOW
We have lawyers for Harshad Mehta, D Raja and so on,
We are basically a society where we all do not want any law or rule for ourselves but for others we only want Death Penalty.
We have been glorifying law breakers, we vote for all those who have no faith in law, constitution and morality.
we all love breaking law when it comes to... us.
Do we really care for victims of our greed, whim and instincts.
How many of us have ever pleaded guilty.
If the answer is a big No, does that mean we are law abiding citizen.
To expect the law as it is and as it should have been, but then whether we as citizen are there to take benefit of loose ends of law or legal process as we were doing in the colonial era or we have something to change drastically.
Down with our outlook for law which is still that of 1928- colonial enemical outlook for law.
CHANGE NOW
The First step
"It is always the first step that matters and is difficult with endless measurement, all next steps are mere unit measures, repetitions which generally repeat themselves because the first step was already taken- first step means change from inertia to motion,next steps only degrees of motion
We must inculcate intellectual honesty about what we really are.
We must have a speaking well analysed balance sheet of our strengths and weaknesses?
We must be ready to share it.
Do we have a desire to learn and take appropriate curative, remedial measures based on that revelation in our balance sheet ?
It is usually more difficult to do so than to propose .
Wait till I re-configure my self and try to match what I say and what I do.
We must have a speaking well analysed balance sheet of our strengths and weaknesses?
We must be ready to share it.
Do we have a desire to learn and take appropriate curative, remedial measures based on that revelation in our balance sheet ?
It is usually more difficult to do so than to propose .
Wait till I re-configure my self and try to match what I say and what I do.
Train the judicial officers this way also
What has to be done by you and me is to spread the message that
relief measures during such calamities must include legal measures and
Legal service
Mechanism should be made a part of Disaster Management .
This will raise the esteem of Judiciary in the eyes of general public , especially the grass root people.
The grass root Judiciary will have another face to be presented before general public and in this way the image of grass root Judiciary can be strengthened-
But then additional hands and resources must be provided and a Disaster Management Wing in the Judiciary capable and willing to help the general public has to be raised under the authority of suitable law.
During such period Local Bar and its members may be authorised under suitable legal provisions for making civil investigations, recommending declaratory decrees /certificates / compensation awards to be confirmed by regular court after verifying and checking the documents and hearing summarily such parties as the court deems fit and proper and which can be summarily annulled if fraud is detected and for such role of the bar certain sum can be allocated at the disposable of Bar to be used for the purpose.
More can be conceived as a role for legal and judicial fraternity in such urgencies.
The Judicial officers should be trained in a way that they can respond suitably as Legal Volunteers in such situation.
Law school curriculum should have special focus on mass legal services in extra ordinary situation
Mechanism should be made a part of Disaster Management .
This will raise the esteem of Judiciary in the eyes of general public , especially the grass root people.
The grass root Judiciary will have another face to be presented before general public and in this way the image of grass root Judiciary can be strengthened-
But then additional hands and resources must be provided and a Disaster Management Wing in the Judiciary capable and willing to help the general public has to be raised under the authority of suitable law.
During such period Local Bar and its members may be authorised under suitable legal provisions for making civil investigations, recommending declaratory decrees /certificates / compensation awards to be confirmed by regular court after verifying and checking the documents and hearing summarily such parties as the court deems fit and proper and which can be summarily annulled if fraud is detected and for such role of the bar certain sum can be allocated at the disposable of Bar to be used for the purpose.
More can be conceived as a role for legal and judicial fraternity in such urgencies.
The Judicial officers should be trained in a way that they can respond suitably as Legal Volunteers in such situation.
Law school curriculum should have special focus on mass legal services in extra ordinary situation
I deserve to be booked both ways
Every news of theft , moral turpitude having been brought to public gaze sends two messages-
Thanks god, I have been spared
and
Only god saved me other wise I would have been the victim or accused
. because
both possibilities are very much present and I deserve to be booked both ways.
May be you are different.
Thanks god, I have been spared
and
Only god saved me other wise I would have been the victim or accused
. because
both possibilities are very much present and I deserve to be booked both ways.
May be you are different.
Crime against our own time
Time is brutally murdered , that too without planing and without any motive of intention , not even for any gain to one self or loss to others . A mammoth crime without application of mind that never goes without proportionate punishment by nature. The only thing we are losing every moment without any possibility of reclaiming it again is wilfully murdered our own time
Why do we need an induction training- a threshold training for new incumbent judges at the entry level it-self, is a question asked so many times and there are answers to this question but those answers have not answered the question fully and finally.
May be for these reasons-
May be for these reasons-
- To create a common shared view of Indian Justice delivery system
- To make the incumbent aware of his system responsibility
- To allow the incumbent to see beyond himself, his court, his case
- To acquaint the incumbent with all the team players
- To apprise the incumbent about different stake holders
- To allow the incumbent to take stock of the limits and the challenges ahead
- To inform the incumbent how the system worked so far and where the society wants to see the system
Thursday, 19 September 2013
Effective training means sustainable training. It means transforming a persons in such a way that after training he can be easily, apparently identified that he is now trained and is different from an untrained and further that he shall never be the earlier individual again.
Training within an institution, that we call institutional training means making the incumbent aware of all conceivable dimensions of his future within the institution and making the individual more useful for the institution.
It further means the process of reading each individual minutely so that each person inducted within the institution can be used more effectively for the institution and each persons individual peculiarity and added potency can be utilised more fruitfully for the institution.
Training is streamlining, checking the alignment and set them and developing a uniform mindset that must confirm to a standard vision.
Judicial training means setting the mind within Indian constitutional boundaries and raising an army to protect the constitutional vision, solemn oath in order to secure, process and deliver justice to all of us. Taking seriously all that is -from individual discipline to institutional norms, from law to law and order, and art of dispensing justice transparently through speaking judgement based on law, constitution and precedents without being influenced by inner prejudices. To invest oneself and all the time one as to the cause of uniform standard judging. To co-ordinate with all the segments and stake holders in order to make out maximum satisfaction of all those involved. To ensure timely delivery of justice. to understand that now speed is the key word in every area of our activities
Training within an institution, that we call institutional training means making the incumbent aware of all conceivable dimensions of his future within the institution and making the individual more useful for the institution.
It further means the process of reading each individual minutely so that each person inducted within the institution can be used more effectively for the institution and each persons individual peculiarity and added potency can be utilised more fruitfully for the institution.
Training is streamlining, checking the alignment and set them and developing a uniform mindset that must confirm to a standard vision.
Judicial training means setting the mind within Indian constitutional boundaries and raising an army to protect the constitutional vision, solemn oath in order to secure, process and deliver justice to all of us. Taking seriously all that is -from individual discipline to institutional norms, from law to law and order, and art of dispensing justice transparently through speaking judgement based on law, constitution and precedents without being influenced by inner prejudices. To invest oneself and all the time one as to the cause of uniform standard judging. To co-ordinate with all the segments and stake holders in order to make out maximum satisfaction of all those involved. To ensure timely delivery of justice. to understand that now speed is the key word in every area of our activities
विचार कर कर देखिये- पुराने राजघरानों का भारतीय विदेश सेवा, प्रशासनिक सेवा, सेना के उच्च अधिकारी पद, विशिष्ट राजनैतिक पद आदि पर बाहुल्य है।
आज भी प्रकारान्तर से भारत में आम आदमी आम ही है ।
जो खास थे वे खासम-खास, गुलाब खास और सुगंधित खस-खस हो गये, खास लोगों के बीच खास जगहों पर सजे हैं या खास सुगन्ध से खासों के यहाँ लटके है- खास थे , खास हैं , शायद आगे भी रहेंगें ही ।
आम तो आम आम है, कोई गुलाब खास थोड़े ही है।
आम आम को खा दिया गया, यही बहुत है। आम आदमी चूसा हुआ आम है।आम की नीरी गुठली है।
आम आदमी को और क्या चाहिये। पूजा में आम का पत्ता लगता ही है। आम आदमी को संतोष ही नहीं है ।
वी द पिपुल आफ इन्डिया लिख देने से क्या कुल वंश खानदान बदल जायेगा।
और यदि बदल ही जायेगा तो भी दो तीन सौ साल लगा दिये जायंगें ।
वी द पिपुल आफ इन्डिया की व्याख्या में भी तो खास लोग ही बैठे हैं- राजघरानों में ,औद्यौगिक घरानों मे तथा और खासों में दोस्ती इतनी कमजोर नहीं पड़ गई है कि आम आदमी शिखर तक खाम खाह बात करने लगे।
हाँ, कभी काल ऐसा होने लगा है- पर बहुत रेयर ही है
आज भी प्रकारान्तर से भारत में आम आदमी आम ही है ।
जो खास थे वे खासम-खास, गुलाब खास और सुगंधित खस-खस हो गये, खास लोगों के बीच खास जगहों पर सजे हैं या खास सुगन्ध से खासों के यहाँ लटके है- खास थे , खास हैं , शायद आगे भी रहेंगें ही ।
आम तो आम आम है, कोई गुलाब खास थोड़े ही है।
आम आम को खा दिया गया, यही बहुत है। आम आदमी चूसा हुआ आम है।आम की नीरी गुठली है।
आम आदमी को और क्या चाहिये। पूजा में आम का पत्ता लगता ही है। आम आदमी को संतोष ही नहीं है ।
वी द पिपुल आफ इन्डिया लिख देने से क्या कुल वंश खानदान बदल जायेगा।
और यदि बदल ही जायेगा तो भी दो तीन सौ साल लगा दिये जायंगें ।
वी द पिपुल आफ इन्डिया की व्याख्या में भी तो खास लोग ही बैठे हैं- राजघरानों में ,औद्यौगिक घरानों मे तथा और खासों में दोस्ती इतनी कमजोर नहीं पड़ गई है कि आम आदमी शिखर तक खाम खाह बात करने लगे।
हाँ, कभी काल ऐसा होने लगा है- पर बहुत रेयर ही है
I and my will- I 'll not ba a part of greed guild
If
you are not ready to be greedy, you are going to be kicked out of main
stream society where greed is exchanged on mutually agreed terms, not on
proportionate consideration but on whims, emotions, urgency,
resist-ability, elasticity, intelligence, cunning-presentation, and even
under duress, coercion misrepresentation and undue-influence.
Fraud,fabrication, suppression are acceptable social norms. People have been telling me for the last forty years that there is nothing like corruption- an issue before the society.
I have been denying and perhaps shall keep denying this proposition.
I shall fight my own greed tooth and nail, even if i am alone.
Better to be poor then being corrupt and greedy.
My greed shall be watered by only those whose greed will be served by me.
I will have to be a part of GREED_LOBBY.
I want to resist, be contended.
At the end of my life , I will not make a will how my greed has to be disposed of. I will not whisper about my hidden greed, nor look around for the person with whom I can share my last moment of anxiety. Let peace come to me peacefully.
I am not going to sell my own-self.
I pray only MAULA and never SIRAJUDDAULLA.
Come what may, I am not saleable. I resist every price tag.
I love and love to be loved but for me love has no price and my love is not available in the market.
If you love me I am ready to be loved but no questions asked, no price offered nor expected. My love is love simple-no lewdness, no lust and love only ;not even purity.
My love is a perpetual stamp of love, not erasable. I am always re-writeable but nothing can be deleted, erased. I shall not recover or retrieve or reconstruct , any thing gone but I shall not erase them.
Those are my Stamped moments of learning . Let me enjoy those which everyone else is asking to be forgotten, forgiven.
I shall always be with my past, present -- let future be governed by His will,
Fraud,fabrication, suppression are acceptable social norms. People have been telling me for the last forty years that there is nothing like corruption- an issue before the society.
I have been denying and perhaps shall keep denying this proposition.
I shall fight my own greed tooth and nail, even if i am alone.
Better to be poor then being corrupt and greedy.
My greed shall be watered by only those whose greed will be served by me.
I will have to be a part of GREED_LOBBY.
I want to resist, be contended.
At the end of my life , I will not make a will how my greed has to be disposed of. I will not whisper about my hidden greed, nor look around for the person with whom I can share my last moment of anxiety. Let peace come to me peacefully.
I am not going to sell my own-self.
I pray only MAULA and never SIRAJUDDAULLA.
Come what may, I am not saleable. I resist every price tag.
I love and love to be loved but for me love has no price and my love is not available in the market.
If you love me I am ready to be loved but no questions asked, no price offered nor expected. My love is love simple-no lewdness, no lust and love only ;not even purity.
My love is a perpetual stamp of love, not erasable. I am always re-writeable but nothing can be deleted, erased. I shall not recover or retrieve or reconstruct , any thing gone but I shall not erase them.
Those are my Stamped moments of learning . Let me enjoy those which everyone else is asking to be forgotten, forgiven.
I shall always be with my past, present -- let future be governed by His will,
Wednesday, 18 September 2013
हाँ या नहीं
वस्तुतः हिन्दुस्तान में एक पूरी की पूरी पीढ़ी बिना जिम्मेवारी के जीने
की अभ्यस्त हो चुकी है । उनका बस चले तो वे साँस भी दूसरे के भरोसे लें ।
हिन्दुस्तान ही क्यों, पूरे विश्व में काम करने वालों के नाम पर काफी हल्ला गुल्ला होता है।श्रमिकों के नाम पर पूरा का पूरा वर्ष मनाया जाता है । पूरी की पूरी एक विचार- धारा है,पर किसी को किये के फल, सुफल या कुफल या असफल की चिन्ता नहीं। ऐसी पूरी पीढ़ी समाज के लिये खतरा बन जाती है।
आप धनी लोगों से घृणा करते हैं, पर स्वयं धनी बना चाहते हैं।आप धन से घृणा नहीं करते। आप संपत्ति में बँटवारा चाहते हैं,आप लाभमें हिस्सा चाहते हैं, सनृद्धि में हक जताते हैं।
कभी सोचा, लाभ आया कैसे,धन बना कैसे,सनृद्धि आयेगी कैसे। धन रहेगा तब ना बँटवारे की बात उठेगी। धन या धनी रहेगा ही नहीं तो--------।
आपने शहद देखा है। मधुमक्खियों के छत्ते भी देखे ही होंगें।
कैसे लगेगा जब दिन रात मिहनत कर रही इन असंख्य मधुमक्खियों को कहा जाये कि इन्होंने बगीचे के फूलों का शोषण किया है। फूलों से पूछिये तो सही इन मधुमक्खियों, तितलियों, भौंरौं ने इन्हें क्या दिया है। इन्हीं मधुमक्खियों, तितलियों, भौंरौं ने फूलों में बीज पैदा होने की प्रक्रिया में अपना योगदान दिया है। फूलों को मुस्कुरना सिखया है। किसी वनस्पतिशास्त्री से पूछिये,ये शहद की रचना करने वाली मधुमक्खियों का इन फूलों के जीवन में कितना योगदान है।
फिर एक बार सावधान होकर सोचिये।आपने शहद देखा है। मधुमक्खियों के छत्ते भी देखे हैं। मधुमक्खियों का आते जाते भी देखा है। पर शहद लेकर आते जाते उड़ते कभी किसी मधुमक्खी को देखा है। मधुमक्खियाँ फलों के जीवन का अभिन्न अंग है।
प्रकृति में सभी कुछ परस्पर जुड़ा, संबंधित , आश्रित होता है।
मधुमक्खियाँ की सतत मिहनत तथा फलों का सतत जीवन क्रम ही शहद की पूर्व शर्त है, परस्पर सहज स्वरूप है। शहद के निर्माण का यहि प्राकृतिक नियम है- परस्पर आश्रय।
शोषण के लिये कोइ स्थान नहीं।
कभी सोचा है बिना मधुमक्खियों के जीवन कैसा.
हिन्दुस्तान ही क्यों, पूरे विश्व में काम करने वालों के नाम पर काफी हल्ला गुल्ला होता है।श्रमिकों के नाम पर पूरा का पूरा वर्ष मनाया जाता है । पूरी की पूरी एक विचार- धारा है,पर किसी को किये के फल, सुफल या कुफल या असफल की चिन्ता नहीं। ऐसी पूरी पीढ़ी समाज के लिये खतरा बन जाती है।
आप धनी लोगों से घृणा करते हैं, पर स्वयं धनी बना चाहते हैं।आप धन से घृणा नहीं करते। आप संपत्ति में बँटवारा चाहते हैं,आप लाभमें हिस्सा चाहते हैं, सनृद्धि में हक जताते हैं।
कभी सोचा, लाभ आया कैसे,धन बना कैसे,सनृद्धि आयेगी कैसे। धन रहेगा तब ना बँटवारे की बात उठेगी। धन या धनी रहेगा ही नहीं तो--------।
आपने शहद देखा है। मधुमक्खियों के छत्ते भी देखे ही होंगें।
कैसे लगेगा जब दिन रात मिहनत कर रही इन असंख्य मधुमक्खियों को कहा जाये कि इन्होंने बगीचे के फूलों का शोषण किया है। फूलों से पूछिये तो सही इन मधुमक्खियों, तितलियों, भौंरौं ने इन्हें क्या दिया है। इन्हीं मधुमक्खियों, तितलियों, भौंरौं ने फूलों में बीज पैदा होने की प्रक्रिया में अपना योगदान दिया है। फूलों को मुस्कुरना सिखया है। किसी वनस्पतिशास्त्री से पूछिये,ये शहद की रचना करने वाली मधुमक्खियों का इन फूलों के जीवन में कितना योगदान है।
फिर एक बार सावधान होकर सोचिये।आपने शहद देखा है। मधुमक्खियों के छत्ते भी देखे हैं। मधुमक्खियों का आते जाते भी देखा है। पर शहद लेकर आते जाते उड़ते कभी किसी मधुमक्खी को देखा है। मधुमक्खियाँ फलों के जीवन का अभिन्न अंग है।
प्रकृति में सभी कुछ परस्पर जुड़ा, संबंधित , आश्रित होता है।
मधुमक्खियाँ की सतत मिहनत तथा फलों का सतत जीवन क्रम ही शहद की पूर्व शर्त है, परस्पर सहज स्वरूप है। शहद के निर्माण का यहि प्राकृतिक नियम है- परस्पर आश्रय।
शोषण के लिये कोइ स्थान नहीं।
कभी सोचा है बिना मधुमक्खियों के जीवन कैसा.
प्रश्न बड़े यायावर किस्म के रंगबाज होते है।
एक तो सारे के सारे प्रश्न हमारे सामने एक बार में आते नहीं ।कई बार प्रश्न एकाएक खड़े हो जाते है कि उन्हें समझने तक का समय नहीं मिलता।
प्रश्न क्या गुरिल्ला पद्धति से पैदा होते हैं कि ये छिपते हुए चलते हैं।
और कई बार रक्तबीज की तरह बढ़ते ही चले जाते हैं, एक के बाद एक, एक के साथ अनेक,अनेकों के साथ अनेक, कई एक बार एक से दिखने के बाद भी अलग अलग, और अनेकों बार अलग -अलग से दिखने के बाद भी मूल रूप में एक।
प्रत्येक प्रश्न की कद, काठी अलग ,वजन अलग, प्राथमिकता अलग, स्वाद अलग समाधान, निराकरण अलग।
लगता है,प्रश्नों की एक अलग ही दुनिया होती है- पहेलीनुमा दुनिया, कुछ भी सीधा-सपाट नहीं।
प्रश्न स्वयंभु लगते हें।आत्मज प्रकृति के हैं।बेलाग उठते -बैठते है, न जाने कब किसके पीछे लग जायें ।
इनमें अपने आप घटने बढ़ने की अद्भुत छमता अन्तर्निहित होती है। कभी कभी ये अचानक दुबक से जाते हें, हम सोचते हें -चलो पीछा छुटा,पर ये भला कब मानने वाले - चट से यहाँ नही तो वहाँ हाजिर, कई बार तो हू बहू उसी रूप में।
प्रश्नों को आतिथ्य सत्कार सभी लोग अलग -अलग ढंग से करते हैं ।
मेरे प्रश्नोंकी आवभगत मेरे विरोधी खूब करते हैं। ये प्रश्न भी जब ना तब जा कर मेरे पड़ोसियों के यहाँ झाँकी मारते रहते हैं। पता नहीं, इन्हें वहाँ क्या मजा मिलता है। कई बार तो इनका जन्म भी वहीं हो जाता है- मेरे प्रशनों का कुनबा मेरे पडोसियों के यहाँ अधिक फलता फूलता रहता है।
एक तो सारे के सारे प्रश्न हमारे सामने एक बार में आते नहीं ।कई बार प्रश्न एकाएक खड़े हो जाते है कि उन्हें समझने तक का समय नहीं मिलता।
प्रश्न क्या गुरिल्ला पद्धति से पैदा होते हैं कि ये छिपते हुए चलते हैं।
और कई बार रक्तबीज की तरह बढ़ते ही चले जाते हैं, एक के बाद एक, एक के साथ अनेक,अनेकों के साथ अनेक, कई एक बार एक से दिखने के बाद भी अलग अलग, और अनेकों बार अलग -अलग से दिखने के बाद भी मूल रूप में एक।
प्रत्येक प्रश्न की कद, काठी अलग ,वजन अलग, प्राथमिकता अलग, स्वाद अलग समाधान, निराकरण अलग।
लगता है,प्रश्नों की एक अलग ही दुनिया होती है- पहेलीनुमा दुनिया, कुछ भी सीधा-सपाट नहीं।
प्रश्न स्वयंभु लगते हें।आत्मज प्रकृति के हैं।बेलाग उठते -बैठते है, न जाने कब किसके पीछे लग जायें ।
इनमें अपने आप घटने बढ़ने की अद्भुत छमता अन्तर्निहित होती है। कभी कभी ये अचानक दुबक से जाते हें, हम सोचते हें -चलो पीछा छुटा,पर ये भला कब मानने वाले - चट से यहाँ नही तो वहाँ हाजिर, कई बार तो हू बहू उसी रूप में।
प्रश्नों को आतिथ्य सत्कार सभी लोग अलग -अलग ढंग से करते हैं ।
मेरे प्रश्नोंकी आवभगत मेरे विरोधी खूब करते हैं। ये प्रश्न भी जब ना तब जा कर मेरे पड़ोसियों के यहाँ झाँकी मारते रहते हैं। पता नहीं, इन्हें वहाँ क्या मजा मिलता है। कई बार तो इनका जन्म भी वहीं हो जाता है- मेरे प्रशनों का कुनबा मेरे पडोसियों के यहाँ अधिक फलता फूलता रहता है।
SIR,
Most humbly and beggingly I am compelled to weep out as following-----
I am Your most low paying capacity Citizen of INDIAN DEMOCRACY
Most humbly and beggingly I am compelled to weep out as following-----
- Why there are two standards of law -
- Society serving law and Individual serving law -
- MACRO INTERPRETATION and micro serving law evaluation,
- Apparent substantial compliance taken as legally sufficient but when it comes to the biggies immediately changing scales of interpretation.
- IS IT FAIR ON THE PART OF LAW -BIGGIES ?
- Palkiwalas, why do not cry in court for millions of KADRA PAHADIYA ---- ?
- Ex ATTORNEY GENERALS why your wisdom works after a SIX or SEVEN FIGURES SAMARPAN-------?
- Bar Council Chairmans- Please- WHEN a nation wide strike of lawyers is called where is my fundamental right as a citizen to consult a lawyer of my own choice- or of being interrogated in the presence of my lawyer, or of being defended by a lawyer in a court of law or in a police station Sir,
- Whether your legal right or professional interest is really bigger then my FUNDAMENTAL RIGHT or THE HUMAN RIGHT Sir,
- No fundamental right has been declared dependent on any other professional save and accept Advocates professional service ,
- and I have searched Advocates many a time in INDIA and I FOUND THERE IS TOTAL BREAK DOWN OF LEGAL SERVICE GRID OF INDIA because of ADVOCATES POWER GRID CORPORATION OF INDIA AND THAT THE ENTIRE JUSTICE DELIVERY MECHANISM IN INDIA HAS BEEN OFFERED A PAID NON WORKING DAY_ COURTESY ADVOCATES POWER GRID CORPORATION OF INDIA Sir ,
- most painfully and respectfully I have to inform you that my Fundamental Right passed away the day when all the Judges did not work due to strike call by LAW_ BIGGIES.
- I have further to inform you that all these days the POLICE -BIGGIES , and BUREAUCRATIC -BIGGIES had thrown a GALA-MAXI- FREE FOR ALL MERRY MAKING PARTY
- but I could see it only from a lock up where I was given third degree in open view for 48 hours and then was paraded WRIST TIED HAND CUFFED FOR A GRAM PANCHAYAT TRIABLE CIVIL MATTER
I am Your most low paying capacity Citizen of INDIAN DEMOCRACY
Writing a judgement - What is it?
Concluding up to a judgement-how is it?
What is the journey to Judgement?
What is in between the judge and the judgement?
What a judgement mean for a lawyer?
How a litigant takes the judgement?
What is the significance of a judgement for a winning pary?
A party who has lost the litigation- how he would view the judgement?
Whether there is any difference in judging a civil mater and a criminal matter?
How the appellate criminal court would examine a judgement by a subordinate court?
How the appellate civil court would examine a judgement by a subordinate court in a civil matter?
How the same judgement shall be viewed by academicians?
Whether state has some other angle of examining the judgement of a court?
What makes a good judgement?
What governs a good judgement?
What are the suggested best practice for a journey to judgement?
What are the suggested best practice for writing a judgement?
What are the common grounds on which a judgement is attacked in a appellate court.
What are the grounds on which there has been adverse comments every now and then by appelate courts/
What are the directions of Supreme Court about writing judgements?
Language and Judgement
Facts and Judgement
Law and Judgement
Issues raised, issues framed and the judgement
Transparent and prompt judgement
What makes a defective judgement
What is incomplete judgement
Judgement hurried vs judgement delayed- consequences
Communicating judgement
Judgement that decides
Judgement that binds
judgement that declares
judgements that commmands
judgement tat forbids, injuncts
Journey after judgement
The judge before judgement
the judge after judgement
The judge with baby-bump-judgement
Tracking of judgements
classification of judgements
taking data out of judgement
Judgement and ratio
Judgement and obiter
Jurisdiction and judgement?
Judicial Judgement
Quasi judicial Judgement
Judgement and award
Judgement and resolution
judgement and finding
judgement and arguments
judgements and case laws cited
Judgements and orders
Judgements and interlocutory orders
Original judgements
Appellate judgement
Revision-al Orders
Judgement reversed
Judgement upheld
Judgement per in-curium
-------------
---------
Concluding up to a judgement-how is it?
What is the journey to Judgement?
What is in between the judge and the judgement?
What a judgement mean for a lawyer?
How a litigant takes the judgement?
What is the significance of a judgement for a winning pary?
A party who has lost the litigation- how he would view the judgement?
Whether there is any difference in judging a civil mater and a criminal matter?
How the appellate criminal court would examine a judgement by a subordinate court?
How the appellate civil court would examine a judgement by a subordinate court in a civil matter?
How the same judgement shall be viewed by academicians?
Whether state has some other angle of examining the judgement of a court?
What makes a good judgement?
What governs a good judgement?
What are the suggested best practice for a journey to judgement?
What are the suggested best practice for writing a judgement?
What are the common grounds on which a judgement is attacked in a appellate court.
What are the grounds on which there has been adverse comments every now and then by appelate courts/
What are the directions of Supreme Court about writing judgements?
Language and Judgement
Facts and Judgement
Law and Judgement
Issues raised, issues framed and the judgement
Transparent and prompt judgement
What makes a defective judgement
What is incomplete judgement
Judgement hurried vs judgement delayed- consequences
Communicating judgement
Judgement that decides
Judgement that binds
judgement that declares
judgements that commmands
judgement tat forbids, injuncts
Journey after judgement
The judge before judgement
the judge after judgement
The judge with baby-bump-judgement
Tracking of judgements
classification of judgements
taking data out of judgement
Judgement and ratio
Judgement and obiter
Jurisdiction and judgement?
Judicial Judgement
Quasi judicial Judgement
Judgement and award
Judgement and resolution
judgement and finding
judgement and arguments
judgements and case laws cited
Judgements and orders
Judgements and interlocutory orders
Original judgements
Appellate judgement
Revision-al Orders
Judgement reversed
Judgement upheld
Judgement per in-curium
-------------
---------
कानून बनाये जाने के पहले उसकी अवधारणा को समाज के बीच फैलाना, समाज को उचित प्रकार से प्रशिक्षित करना परम आवश्यक है। समाज की सहमति प्राप्त कर बनाया गया कानून समाज को सहज स्वीकार्य होता है , ऐसे कानून का सामान्य अनुपालन सुनिश्चित करवाया जा सकता है । ऐसे कानूनों से भय ,शोषण तथा भ्रष्टाचार पैदा नहीं होता है।
बिना उचित सामाजिक प्रशिक्षण के बनाये गये कानून को लागू करना राज्य तथा समाज दोनों के लिये कष्टकारी होता है।
बिना उचित सामाजिक प्रशिक्षण के बनाये गये कानून को लागू करना राज्य तथा समाज दोनों के लिये कष्टकारी होता है।
Tuesday, 17 September 2013
Monday, 16 September 2013
Own this system as your own - not complainingly
I train you for the future but I cannot predict the future. None can control the future. Every coming moment may be new and I know it will be altogether new.
Right now as a trainer I can only give you some Loin's gaze, hawk-eye view of how the time passed and what the past taught us.
I can imagine something which I will pass to you but none can be sure whether the past will repeat or not and even if past repeats, whether it will not be different each time.
My experience shows similarities and dissimilarities shall always be there and so every time you will have to take your own wise decision based on your further vision and my experiences shared with you.
I will show you what I was, What I wanted to be and ultimately where I landed myself and why?
I will learn from you , what you are, what you want to be and what you fear and why.
I believe you have your own preparation about how you will lead your future, how you will carry the system ahead and how you will shape yourself and the system. You all know that now onwards you will have more of duty, responsibilities then rights.You all have volunteered to be a public face of the system. Now you cannot shirk or complain about the risks, difficulties, insufficiencies in the system. You can try to contribute to improve the system working-quality wise as well quantity wise but if you are in the system you cannot take only the glitter and leave the rest. You will have to take the whole of the system- all at a time. No more complains so long you are in the system. Improve it, if you can,that is good.Leave it if you feel dissatisfied and unable to bear but never, I say never only complain. Like all other system this system is not perfect and can be improved. There are many things around which we could not do in spite of the fact we always wanted to de. There may be thousands of those reasons but now onwards when you have chosen to be part of this system you will have to improve ,address owning this system as your own - not complainingly.
Right now as a trainer I can only give you some Loin's gaze, hawk-eye view of how the time passed and what the past taught us.
I can imagine something which I will pass to you but none can be sure whether the past will repeat or not and even if past repeats, whether it will not be different each time.
My experience shows similarities and dissimilarities shall always be there and so every time you will have to take your own wise decision based on your further vision and my experiences shared with you.
I will show you what I was, What I wanted to be and ultimately where I landed myself and why?
I will learn from you , what you are, what you want to be and what you fear and why.
I believe you have your own preparation about how you will lead your future, how you will carry the system ahead and how you will shape yourself and the system. You all know that now onwards you will have more of duty, responsibilities then rights.You all have volunteered to be a public face of the system. Now you cannot shirk or complain about the risks, difficulties, insufficiencies in the system. You can try to contribute to improve the system working-quality wise as well quantity wise but if you are in the system you cannot take only the glitter and leave the rest. You will have to take the whole of the system- all at a time. No more complains so long you are in the system. Improve it, if you can,that is good.Leave it if you feel dissatisfied and unable to bear but never, I say never only complain. Like all other system this system is not perfect and can be improved. There are many things around which we could not do in spite of the fact we always wanted to de. There may be thousands of those reasons but now onwards when you have chosen to be part of this system you will have to improve ,address owning this system as your own - not complainingly.
I write because I cannot help, I open myself continuously because I want to be open, transparent but what makes you read these.
A see, the traffic of viewers on this blog has some very intelligent viewers, I conclude those cannot be robots.
But why they have started viewing these judicial , legal-philosophical posts, I cannot understand.
If the viewers want to encourage me , that is nice on their part.
A see, the traffic of viewers on this blog has some very intelligent viewers, I conclude those cannot be robots.
But why they have started viewing these judicial , legal-philosophical posts, I cannot understand.
If the viewers want to encourage me , that is nice on their part.
मन लगा कर अबकी जल जाना है ऐ मेरे दीप
दीया मैं बन दूँगा, बाती में कस के बँट दूँगा
ऐ मेरे जिगर के टूकडे, तेल बहुत भरा है
बस तुम्हें आग जगानी है, धधका मैं दूँगा।
इस बार तो बिना बसन्त के बहार लानी होगी
अब तो पतझड़ नहीं, यह बसन्ती रानी होगी
एक बार तो रात में ही सूरज को आना होगा
अमावस की रात होगी और चाँदनी भी होगी
सूरज ऐसे दिया लेकर क्या ढ़ँढ़ रहा है, देखो,
मेरे गम यूँ बाजा बजाते कैसे नाच रहे हैं, देखो
पानी आग की डोली चढ़ कैसे आया है, देखो
आसमान धरती तक कैसे चला आया है, देखो।
दीया मैं बन दूँगा, बाती में कस के बँट दूँगा
ऐ मेरे जिगर के टूकडे, तेल बहुत भरा है
बस तुम्हें आग जगानी है, धधका मैं दूँगा।
इस बार तो बिना बसन्त के बहार लानी होगी
अब तो पतझड़ नहीं, यह बसन्ती रानी होगी
एक बार तो रात में ही सूरज को आना होगा
अमावस की रात होगी और चाँदनी भी होगी
सूरज ऐसे दिया लेकर क्या ढ़ँढ़ रहा है, देखो,
मेरे गम यूँ बाजा बजाते कैसे नाच रहे हैं, देखो
पानी आग की डोली चढ़ कैसे आया है, देखो
आसमान धरती तक कैसे चला आया है, देखो।
अनजानी मिठास घोलूँगा, मैं किस तरह
शहद, तुम कैसे और कब बनाये जाते हो
फुलों में भी जीवन मचलता ही जाता है
मधुमक्खियाँ नाच नाच गीत गाये जाती है
शहद, तुममें मिठास कब घोली जाती है।
रानी मधूमक्खी, जरा रूको, बताती जाओ
शहद की रेसिपी,एक बार,लिखाती जाओ
मिठास का सप्लायर,कौन है, बताती जाओ
थकती क्यों नहीं कभी, यही बताती जाओ
शहद घोलने को जी चाहता है सब जगह
डरता हूँ क्या ठीक रहेगा जीना इस तरह
बिना शोषण, देना पोषण, वह भी इस तरह
अनजानी मिठास घोलूँगा, मैं किस तरह।
फुलों में भी जीवन मचलता ही जाता है
मधुमक्खियाँ नाच नाच गीत गाये जाती है
शहद, तुममें मिठास कब घोली जाती है।
रानी मधूमक्खी, जरा रूको, बताती जाओ
शहद की रेसिपी,एक बार,लिखाती जाओ
मिठास का सप्लायर,कौन है, बताती जाओ
थकती क्यों नहीं कभी, यही बताती जाओ
शहद घोलने को जी चाहता है सब जगह
डरता हूँ क्या ठीक रहेगा जीना इस तरह
बिना शोषण, देना पोषण, वह भी इस तरह
अनजानी मिठास घोलूँगा, मैं किस तरह।
Facilitate round table discussion for judges
Arrange for experts to present brief, focused topics ( District Court Judges, Advocates, Trained mediators, Legal Counsel, )
Convene advisory group for specific topics-Experts ,psychologists, doctors, forensic experts, Investigators, Police, Revenue officer, engineers
Benefits of Implementation of judicial training to
Improves victim safety
Supports court efforts to hold offender accountable
Improves court efficiency
Schedule Court and Calendar Cases for Maximum Effectiveness and Efficiency
Establish Standard and Consistent Court Protocol that Provides Judge with all Pertinent Information
Prepare Clear and Comprehensive Orders and Ensure Proper Service
Prioritize Victim Safety and Offender Accountability throughout the Criminal Process
Inquire about risk factors
Organize the court session with input and commitment from bar and lawyers- take the lawyers and other stake holders in confidence of course in open court only and transparently
Arrange for experts to present brief, focused topics ( District Court Judges, Advocates, Trained mediators, Legal Counsel, )
Convene advisory group for specific topics-Experts ,psychologists, doctors, forensic experts, Investigators, Police, Revenue officer, engineers
Benefits of Implementation of judicial training to
Improves victim safety
Supports court efforts to hold offender accountable
Improves court efficiency
Schedule Court and Calendar Cases for Maximum Effectiveness and Efficiency
Establish Standard and Consistent Court Protocol that Provides Judge with all Pertinent Information
Prepare Clear and Comprehensive Orders and Ensure Proper Service
Prioritize Victim Safety and Offender Accountability throughout the Criminal Process
Inquire about risk factors
Organize the court session with input and commitment from bar and lawyers- take the lawyers and other stake holders in confidence of course in open court only and transparently
Training = trace, erase, create , dress and press to make them fresh " methodology
A badly trained officer or worker may be burden on the system. Before exposing the incumbent to training of any kind the system must be very clear about the objectives, standard, expectations, methodology, input-output relationship, the capability of the person to be trained, the training target, time schedule, results anticipated, the training module and material, the trainer and the mode of evaluation.
The system must ensure that the training is really taken seriously. Training that is not received and evaluated or measured in terms of quantity and quality is no training.
A toothless trainer seldom performs. An unwilling trainee never performs.
The performance of the trainee at the training stage reflects the receptivity of trainee.
A trainee resisting modulation and consistently rejecting to receive the basic value of the system must be sorted, singled out at the time of training itself. These individuals may be risky to be allowed entry into the system.
A well trained officer will carry the basics injected during training. Hence training methodology must be carefully drafted. Material must be collected carefully.
Training the future generation is to prepare them for a forward journey. Trainer must be ready with forward vision.
Trainer must know where the present system is failing or got weak and why.
Trainer has to highlight the high points of the system, inject them and call upon the trainee to carry them forward.
Trainer must point out where the new incumbent has to improve and why. He should invite the futuristic vision of the new generation so that the gaps and misunderstanding can be cleared at the earliest.
Knowing the mind of incumbent is necessary so that he can be tuned through " trace, erase, create , dress and press to make them fresh " methodology
The system must ensure that the training is really taken seriously. Training that is not received and evaluated or measured in terms of quantity and quality is no training.
A toothless trainer seldom performs. An unwilling trainee never performs.
The performance of the trainee at the training stage reflects the receptivity of trainee.
A trainee resisting modulation and consistently rejecting to receive the basic value of the system must be sorted, singled out at the time of training itself. These individuals may be risky to be allowed entry into the system.
A well trained officer will carry the basics injected during training. Hence training methodology must be carefully drafted. Material must be collected carefully.
Training the future generation is to prepare them for a forward journey. Trainer must be ready with forward vision.
Trainer must know where the present system is failing or got weak and why.
Trainer has to highlight the high points of the system, inject them and call upon the trainee to carry them forward.
Trainer must point out where the new incumbent has to improve and why. He should invite the futuristic vision of the new generation so that the gaps and misunderstanding can be cleared at the earliest.
Knowing the mind of incumbent is necessary so that he can be tuned through " trace, erase, create , dress and press to make them fresh " methodology
Sunday, 15 September 2013
A really good news is that we have entered into an era of judicial training, standardisation, efficiency -enhancement etc and have raised infrastructures, made investment, grown conscious for judicial academies and training.
But a new problem-
Where is the Judicial target, aim, benchmark.
What is the time schedule for achieving something measurable from these exercises?
How will we evaluate the impact, effectiveness of this training programmes?
Do we have a even working training modules?
Where are the trainers?
Whether the trainers themselves are trained or at least exposed to training tools, art and strategy?
Where are the training literature? Where is judicial literature?Where is judiciary -examination body? Who will examine the trained judges?Who will examine and update judicial academies and administer them across the country to inject uniform judging norms.
But a new problem-
Where is the Judicial target, aim, benchmark.
What is the time schedule for achieving something measurable from these exercises?
How will we evaluate the impact, effectiveness of this training programmes?
Do we have a even working training modules?
Where are the trainers?
Whether the trainers themselves are trained or at least exposed to training tools, art and strategy?
Where are the training literature? Where is judicial literature?Where is judiciary -examination body? Who will examine the trained judges?Who will examine and update judicial academies and administer them across the country to inject uniform judging norms.
There is some one who goes through my posts.
I am amazed , at least there is some one who goes through my posts.
Saturday, 14 September 2013
What does it mean to be in the judicial academy for training as a judge?
Earlier, say only before 2004 there was no judicial academy and no training of all the judges inthis organised way.
Now that it is, What does this mean to the society, to the judiciary ant to you as a group and as an individual judge.
Being trained by a judge one to one at a station- what does that mean?.
What difference the present training module would make?What we will get out of this exercise?
Whether this investment by the society as any aim, if yes what is that?
How you from your side try to fulfil the aim?
How this academy can help you all?
You all are on race track and has to run for the society up to justice and you have law as your trainer and your fairness, conviction to the constitutional cause as your guide.
You will have to face several challenges, not only in the court but from your family, your own society , your individual concern and then you can justify your being a judge- as sober as a judge.
Get set, get groomed as a judge, above threats and temptations; only stand for righteousness, for that what is just, let the society stand right, firm and forward.
Earlier, say only before 2004 there was no judicial academy and no training of all the judges inthis organised way.
Now that it is, What does this mean to the society, to the judiciary ant to you as a group and as an individual judge.
Being trained by a judge one to one at a station- what does that mean?.
What difference the present training module would make?What we will get out of this exercise?
Whether this investment by the society as any aim, if yes what is that?
How you from your side try to fulfil the aim?
How this academy can help you all?
You all are on race track and has to run for the society up to justice and you have law as your trainer and your fairness, conviction to the constitutional cause as your guide.
You will have to face several challenges, not only in the court but from your family, your own society , your individual concern and then you can justify your being a judge- as sober as a judge.
Get set, get groomed as a judge, above threats and temptations; only stand for righteousness, for that what is just, let the society stand right, firm and forward.
What do we mean by making a judge?
In order to make a judge you will have to weed out certain elements, from the prospective judge, weed them out completely.
Then you will have to trim certain elements , prune them as per requirement and teach them to keep on pruning at such intervals as and when required.
Then you will have to locate those elements whic though present are not in optimum form or quantity of not of standard quality.
You will have to treat them , manure them, take extra care of them and teach the prospective judge that these are the characteristics that have to be maintained at least at this or that level.
Ultimately you will have to raise endurance level, boiling level, survival level of the person to withstand the extreme requirements of the job.
Then you will have to tell them, teach them what they have todeliver. let they be made familiar in allitsdimensions about end product they have to deliver.
Divine thory of law and judge is no longer in practice. It cannot be advocated in any form.
And ultimately conceive possible risk factors, apprise them of those, show them those, let them feel the extreme actions,reactions and expose them not through words but through live demo.
Let them know the tools available to manage the risk.
Demonstrate live.
Let them know the art and technique of using those tools. Again demonstrate the whole process.
This demonstration should be chartered in a way that it is suitable only for a judge.
In order to make a judge you will have to weed out certain elements, from the prospective judge, weed them out completely.
Then you will have to trim certain elements , prune them as per requirement and teach them to keep on pruning at such intervals as and when required.
Then you will have to locate those elements whic though present are not in optimum form or quantity of not of standard quality.
You will have to treat them , manure them, take extra care of them and teach the prospective judge that these are the characteristics that have to be maintained at least at this or that level.
Ultimately you will have to raise endurance level, boiling level, survival level of the person to withstand the extreme requirements of the job.
Then you will have to tell them, teach them what they have todeliver. let they be made familiar in allitsdimensions about end product they have to deliver.
Divine thory of law and judge is no longer in practice. It cannot be advocated in any form.
And ultimately conceive possible risk factors, apprise them of those, show them those, let them feel the extreme actions,reactions and expose them not through words but through live demo.
Let them know the tools available to manage the risk.
Demonstrate live.
Let them know the art and technique of using those tools. Again demonstrate the whole process.
This demonstration should be chartered in a way that it is suitable only for a judge.
I am not the first nor the last to repeat all these. If I can contribute any thing new in this vast world of knowledge in my whole life by trying to understand this whole system, even if it is as insignificant as a droplet in the sea, a spark, or a twinkle, I shall leave this world with utter satisfaction that I have served my purpose- I want to leave contributingly, my palms wide open, my whole being for all from whom I had so much of what not
Reading intelligently is an art, difficult to master.
But still more difficult is to find out what to read and what not to read.
Long readings are not always necessary. Reading a sentence may be enough . That which ignites,sparks is enough. Getting the sparks out of reading is enough.That which creates friction, generates heat is readable.
But then generating writeable and readable matter is not easy.
If we come across anything suitable to be shared for its social value and appears rationale, not in bad taste, perhaps this is our duty to share that across the society. Utility value in readable matter, if found, must be spread generously.
Healthy writing instinct is a natural gift. Utility writing is onerous duty to be discharged by all enlightened souls.
Writing makes a man thrifty, specific, clear, understandable and communicating.
Writings should not be oblique and it is always better that it carries and transmits only one and that too direct intended understanding.
रहस्यवादी या प्रयोगवादी लेखन समाज के सार्वजनिक उपयोग में नहीं आ पाता तथा लेखक का श्रम तथा उद्देश्य दोनें ही निरर्थक हो जाते है।
सहज, सपाट, तथ्य़ ही लेखन की विषय वस्तु हो तो अच्छा। रहस्यों पर से परदा उठा दे, ऐसा लेखन उपयोगी होता है। भावी पीढ़ी को आगे के लिये केवल उकसावे ही नहीं वरन करने योग्य कइ विकल्प भी सुझावे तथा अन्ततः भावी पीढ़ी को अपनी राह चलने को स्वतंत्र भी छोड़ दे, वह लेखन अच्छा।
केवल मनोरंजन के लिये क्षणिक उत्साह या अतिरेक के लिये लिखा गया, स्थायी लेखन नहीं होता।
स्थायी लेखन विवेक आधारित होता है, उत्साह या अतिरेक आधारित नहीं।
उत्साह या अतिरेक के अनुभूत स्वरूप वर्णन सही सही अगली पीढ़ी को बता डालना भावी पीढी के लिये किया गया उपकार होता हैं।
पर इस श्रेणी का लेखन विरले ही कर पाते हैं। ऐसा करने वाले को अपना दोष स्वीकार मुद्रा में लेखन करना पड़ता है। यह कठिन है।
अपने प्रयोगों को सांगोंपांग बता देना सर्वोत्तम लेखन है।
कुछ भी छिपाये बिना लिख डालना कठिन है।
अपनी यात्रा का पूर्ण विवरण प्रकाशित कर देना -सहज तो नहीं पर समाज के लिये उपयोगी जरूर है।
केवल उपयोगी,सार्थक लिख डालना एक अभ्यास है- गृहिणी द्वारा सारे परिवार के स्वास्थ्य लाभ के लिये नियमित खाना बनाने, परोसने और उसके लिये सोचने,समझने,तैयारी करने के नियमित अभ्यास की तरह। अनजाने में भी गृहिणी परिवार के किसी सदस्य को उसके लिये कुपथ्य नहीं परोसती। यही धर्म है सामाजिक लेखन का।
But still more difficult is to find out what to read and what not to read.
Long readings are not always necessary. Reading a sentence may be enough . That which ignites,sparks is enough. Getting the sparks out of reading is enough.That which creates friction, generates heat is readable.
But then generating writeable and readable matter is not easy.
If we come across anything suitable to be shared for its social value and appears rationale, not in bad taste, perhaps this is our duty to share that across the society. Utility value in readable matter, if found, must be spread generously.
Healthy writing instinct is a natural gift. Utility writing is onerous duty to be discharged by all enlightened souls.
Writing makes a man thrifty, specific, clear, understandable and communicating.
Writings should not be oblique and it is always better that it carries and transmits only one and that too direct intended understanding.
रहस्यवादी या प्रयोगवादी लेखन समाज के सार्वजनिक उपयोग में नहीं आ पाता तथा लेखक का श्रम तथा उद्देश्य दोनें ही निरर्थक हो जाते है।
सहज, सपाट, तथ्य़ ही लेखन की विषय वस्तु हो तो अच्छा। रहस्यों पर से परदा उठा दे, ऐसा लेखन उपयोगी होता है। भावी पीढ़ी को आगे के लिये केवल उकसावे ही नहीं वरन करने योग्य कइ विकल्प भी सुझावे तथा अन्ततः भावी पीढ़ी को अपनी राह चलने को स्वतंत्र भी छोड़ दे, वह लेखन अच्छा।
केवल मनोरंजन के लिये क्षणिक उत्साह या अतिरेक के लिये लिखा गया, स्थायी लेखन नहीं होता।
स्थायी लेखन विवेक आधारित होता है, उत्साह या अतिरेक आधारित नहीं।
उत्साह या अतिरेक के अनुभूत स्वरूप वर्णन सही सही अगली पीढ़ी को बता डालना भावी पीढी के लिये किया गया उपकार होता हैं।
पर इस श्रेणी का लेखन विरले ही कर पाते हैं। ऐसा करने वाले को अपना दोष स्वीकार मुद्रा में लेखन करना पड़ता है। यह कठिन है।
अपने प्रयोगों को सांगोंपांग बता देना सर्वोत्तम लेखन है।
कुछ भी छिपाये बिना लिख डालना कठिन है।
अपनी यात्रा का पूर्ण विवरण प्रकाशित कर देना -सहज तो नहीं पर समाज के लिये उपयोगी जरूर है।
केवल उपयोगी,सार्थक लिख डालना एक अभ्यास है- गृहिणी द्वारा सारे परिवार के स्वास्थ्य लाभ के लिये नियमित खाना बनाने, परोसने और उसके लिये सोचने,समझने,तैयारी करने के नियमित अभ्यास की तरह। अनजाने में भी गृहिणी परिवार के किसी सदस्य को उसके लिये कुपथ्य नहीं परोसती। यही धर्म है सामाजिक लेखन का।
मेरे अस्तित्व को नकार नहीं सकोगे क्यों कि मैं बिना आधार के, बिना शरीर के भी रहते आया हूँ। आगे भी रहूँगा।
हाँ, मेरे शरीर से तुम खेल सकते हो, उसे बन्दी बना सकते हो, झुका सकते हो, उसे पीड़ा भी दे सकते हो, तुमने यह सब कर कर देख भी लिया है पर मुझै न तो झूका सकते, न मोड़ सकते।
मैंने तुमसे जो कुछ भी लिया है, वह सब कुछ लौटा कर ही जाउँगा, निश्चिंत रहना।
मैं जैसा भी हूँ, पूरी तरह से तुम्हारे सामने हूँ- हर स्थिति में तुम्हारा सामना करूँगा।
मेरी चद्दर साफ है, रहेगी। मैं साफ हूँ ,रहूँगा। बस इतना ही।
हाँ, मेरे शरीर से तुम खेल सकते हो, उसे बन्दी बना सकते हो, झुका सकते हो, उसे पीड़ा भी दे सकते हो, तुमने यह सब कर कर देख भी लिया है पर मुझै न तो झूका सकते, न मोड़ सकते।
मैंने तुमसे जो कुछ भी लिया है, वह सब कुछ लौटा कर ही जाउँगा, निश्चिंत रहना।
मैं जैसा भी हूँ, पूरी तरह से तुम्हारे सामने हूँ- हर स्थिति में तुम्हारा सामना करूँगा।
मेरी चद्दर साफ है, रहेगी। मैं साफ हूँ ,रहूँगा। बस इतना ही।
Leave me alone with my books and deeds.
I am responsible for what I do and read.I take the responsibility of my deeds. I take the responsibility of the way I spent my time. I admit all that I did, thought, experienced.
I wish I could afford a pause to sharpen my wisdom and refresh my learning. I wish I could draw a complete balance sheet fairly,and honestly. I will do that even if it is risky. I must come clean for public scrutiny.
I want some time to repay those scholars who wrote, thought, did not sleep, experimented, sailed across, crossed the mountains, laid down their lives in their pursuit for knowledge and truth. I have to think with open eyes and write down my own experiences informing you all what ever I learnt, suffered, saw, found, lost, took away. I have a duty to return all back tothose scholars and for the next generation.
One thing to be sure- each coming day and generation is bound to be happier, shinier, wiser and will lead to further healthy growth.
I know I will not be for ever.
But before I leave, I must repay you all whatever I owe and handover what ever I have and can but I must take away my sins that I do have with me begging to you all for my sins and bidding you all a very good -forward looking never ending chain of never ending mornings with fresh untouched morning dews and sweetest twitters.
But never before I have really transferred my inner wealth to you all
I am responsible for what I do and read.I take the responsibility of my deeds. I take the responsibility of the way I spent my time. I admit all that I did, thought, experienced.
I wish I could afford a pause to sharpen my wisdom and refresh my learning. I wish I could draw a complete balance sheet fairly,and honestly. I will do that even if it is risky. I must come clean for public scrutiny.
I want some time to repay those scholars who wrote, thought, did not sleep, experimented, sailed across, crossed the mountains, laid down their lives in their pursuit for knowledge and truth. I have to think with open eyes and write down my own experiences informing you all what ever I learnt, suffered, saw, found, lost, took away. I have a duty to return all back tothose scholars and for the next generation.
One thing to be sure- each coming day and generation is bound to be happier, shinier, wiser and will lead to further healthy growth.
I know I will not be for ever.
But before I leave, I must repay you all whatever I owe and handover what ever I have and can but I must take away my sins that I do have with me begging to you all for my sins and bidding you all a very good -forward looking never ending chain of never ending mornings with fresh untouched morning dews and sweetest twitters.
But never before I have really transferred my inner wealth to you all
Even if a rapist and a murderer deserves death, a penalty under the law accepted to be inflicted by the society, there is nothing the society can enjoy this death penalty. Society must feel ashamed for this and every other death of a human being. The society cannot be proud of this death penalty nor the society rejoice. If this is Justice, the society must not raise head with pride, must rethink and at least be sad and ashamed of the way justice is done.
Let law prevail but with added caution.
Law alone is not justice.
We are in the society only for justice and dignity.
Let us try to ensure these. We may have failed up till now. Let us not fail further.
Rethink, rework, redo and one day we will have a better way to secure justice for all.
Justice has no shade of hatred.
Let law prevail but with added caution.
Law alone is not justice.
We are in the society only for justice and dignity.
Let us try to ensure these. We may have failed up till now. Let us not fail further.
Rethink, rework, redo and one day we will have a better way to secure justice for all.
Justice has no shade of hatred.
Friday, 13 September 2013
Evolve a system that speaks, works, responds and not those persons that have to speak or perform.
Person specific perception should be avoided. A self propelling system that carries the driver also and the passengers also must be developed.
Give yourself the system that makes you to perform and hard presses you to go on working or you are liable to fall.A system wherein all the components have to perform and the non-performer is tracked immediately is the crying need in India.
Planning and management is the foremost priority of judiciary. Judges must be judicial managers, administrators, planners.
Separate Judicial management special cadre with specific law oriented management skill and people friendly planning skill and uniform judging patterns across the Indian territory be developed.
Let us start with a daily routine, to do list and targets, timetable shared with all the stake holders.Let us start with time management and ensure minute to minute productive use and investment of available judicial time (hour)
Person specific perception should be avoided. A self propelling system that carries the driver also and the passengers also must be developed.
Give yourself the system that makes you to perform and hard presses you to go on working or you are liable to fall.A system wherein all the components have to perform and the non-performer is tracked immediately is the crying need in India.
Planning and management is the foremost priority of judiciary. Judges must be judicial managers, administrators, planners.
Separate Judicial management special cadre with specific law oriented management skill and people friendly planning skill and uniform judging patterns across the Indian territory be developed.
Let us start with a daily routine, to do list and targets, timetable shared with all the stake holders.Let us start with time management and ensure minute to minute productive use and investment of available judicial time (hour)
Dear trainee judges, Please tell me what is your job profile.
What do you mean by being a judge?
What would it mean had not you been a judge?
How many of you feel that you are here by chance?
What would it mean had you landed in a military academy?
ow many of you feel that you are unfit for military or defence services?
Please tell me why you are here and not there?
What is that extra or peculiar that is found only in a judge?
What is that withou which a judge will not be a judge?
Through training what has to be injected in your mind, body and soul?
Is it extended college education?
Is it law lessons refreshed?
Why a judge is required?
Why the society invests so lavishly on Judges and Judiciary?
What is meant by court campus?
Whether court cammpus are necessarily to be associated with police and jail?
What minimum would you expect from a court campus, a court, its functionaries and a judge as a common man?
Are you ready to deliver the same to the common man now that you are a judge?
Whether system will allow you to deliver to the common man what they expect ?
If your answer is No, what are the constraints and who is responsible for the bottleneck?
According to you what is fine with our justice delivery system?
What makes you feel proud that yoy are a judge?
Why you are sad that you are a Judge?
As per your perception what ails our system?
Now that you are in, how do you plan to contribute.
Be ready
to plan,
schedule
and prepare a time table
when you are there as a judge. No matter what comes in ,never give up to prepare a time table though every time time table fails? This much, you all can inject out of your own efforts in the system for the system and this one point agenda will change everything including your history.
What do you mean by being a judge?
What would it mean had not you been a judge?
How many of you feel that you are here by chance?
What would it mean had you landed in a military academy?
ow many of you feel that you are unfit for military or defence services?
Please tell me why you are here and not there?
What is that extra or peculiar that is found only in a judge?
What is that withou which a judge will not be a judge?
Through training what has to be injected in your mind, body and soul?
Is it extended college education?
Is it law lessons refreshed?
Why a judge is required?
Why the society invests so lavishly on Judges and Judiciary?
What is meant by court campus?
Whether court cammpus are necessarily to be associated with police and jail?
What minimum would you expect from a court campus, a court, its functionaries and a judge as a common man?
Are you ready to deliver the same to the common man now that you are a judge?
Whether system will allow you to deliver to the common man what they expect ?
If your answer is No, what are the constraints and who is responsible for the bottleneck?
According to you what is fine with our justice delivery system?
What makes you feel proud that yoy are a judge?
Why you are sad that you are a Judge?
As per your perception what ails our system?
Now that you are in, how do you plan to contribute.
Be ready
to plan,
schedule
and prepare a time table
when you are there as a judge. No matter what comes in ,never give up to prepare a time table though every time time table fails? This much, you all can inject out of your own efforts in the system for the system and this one point agenda will change everything including your history.
मानव जीवन अतुल्य है, प्रकृति की अनन्यतम रचना है, कृति है, प्रत्येक व्यक्ति समाज की धरोहर है। मानव जीवन जन्म से मृत्यु तक, पूरी यात्राके दौरान मानवीय गरिमा का हकदार है।
मानव जीवन की यात्रा मानव द्वारा निर्धारित नहीं की जा सकती।यह अपराध है।
यदि किन्ही परिस्थिति में ऐसा किया जाना अनुमत भी हो तो भी ऐसा तभी किया जाना चाहिये जब अन्य सारे विकल्प शेष न रह गये हो। विवशताकारी क्षणों में भी यदि समाज को यह निर्णय लेना पड़ता है तो भी समाज के लिये दुःखद है, चिन्ता का विषय है। समाज को चिन्तित तो हो ही जाना चाहिये।
मानव का जीवन अमुल्य है। उसे समाप्त करने का निर्णय कितना भी अपरिहार्य क्यों न रहा हो, विवशताकारी क्यों न हो, बुद्धिमत्तापूर्ण क्यों न हो, सामाजिक हित में क्यों न रहा हो, यह आनन्ददायी निर्णय तो हो ही नहीं सकता।
जो भी समाज अपने मानव -बध के निर्णय को न्यायोचित ठहराते हैं वे भी इस निर्णय को भारी मन से ही स्वीकारते हैं।
मैं आज किसी भी प्रकार न्याय के नाम पर भी प्रसन्न तो नहीं ही हो सकता।
न्याय के लिये यह मजबूरी में किया गया निर्णय भारी मन से स्वीकार करने के सिवा कोई विकल्प नहीं है पर इस पर मैं तालियाँ नहीं बजा सकता, हाँ शर्मिन्दा जरूर हो सकता हूँ कि मै भी उसी समाज का हिस्सा हूँ जिस समाज में मृत्युदन्ड् के अधिकारी रहते हैं, कहीं न कहीं उनके पाप के किसी हिस्से का अनजाने ही दोषी तो हम सभी समाज के लोग ही हैं कि हमारे सामने ही ऐसी स्थिति बार बार पैदा होती रहती है।
मेरी चिन्ता, शर्मिन्दगी और बढ़ जाती है जब मैं इस निर्णय पर अपने चारों और तालियों की आवाज सुनता हूँ- ---। लगा की मै हजारों साल पीछे चला गया।
दरिन्दगी का जबाब दरिन्दगी नहीं हो सकती, समाज की स्विकृति हो तब भी नहीं।
यह निर्णय आत्मावलोकन का अवसर देता है, उदास हो जाने का एक और कारण है तथा प्रार्थना करने का समय है कि पुनः इस तरह का निर्णय समाज को लेने के लिये विवश नहीं होना पड़े।
कम से कम खुश होने का तो कोइ कारण ही नहीं है।
।
मानव जीवन की यात्रा मानव द्वारा निर्धारित नहीं की जा सकती।यह अपराध है।
यदि किन्ही परिस्थिति में ऐसा किया जाना अनुमत भी हो तो भी ऐसा तभी किया जाना चाहिये जब अन्य सारे विकल्प शेष न रह गये हो। विवशताकारी क्षणों में भी यदि समाज को यह निर्णय लेना पड़ता है तो भी समाज के लिये दुःखद है, चिन्ता का विषय है। समाज को चिन्तित तो हो ही जाना चाहिये।
मानव का जीवन अमुल्य है। उसे समाप्त करने का निर्णय कितना भी अपरिहार्य क्यों न रहा हो, विवशताकारी क्यों न हो, बुद्धिमत्तापूर्ण क्यों न हो, सामाजिक हित में क्यों न रहा हो, यह आनन्ददायी निर्णय तो हो ही नहीं सकता।
जो भी समाज अपने मानव -बध के निर्णय को न्यायोचित ठहराते हैं वे भी इस निर्णय को भारी मन से ही स्वीकारते हैं।
मैं आज किसी भी प्रकार न्याय के नाम पर भी प्रसन्न तो नहीं ही हो सकता।
न्याय के लिये यह मजबूरी में किया गया निर्णय भारी मन से स्वीकार करने के सिवा कोई विकल्प नहीं है पर इस पर मैं तालियाँ नहीं बजा सकता, हाँ शर्मिन्दा जरूर हो सकता हूँ कि मै भी उसी समाज का हिस्सा हूँ जिस समाज में मृत्युदन्ड् के अधिकारी रहते हैं, कहीं न कहीं उनके पाप के किसी हिस्से का अनजाने ही दोषी तो हम सभी समाज के लोग ही हैं कि हमारे सामने ही ऐसी स्थिति बार बार पैदा होती रहती है।
मेरी चिन्ता, शर्मिन्दगी और बढ़ जाती है जब मैं इस निर्णय पर अपने चारों और तालियों की आवाज सुनता हूँ- ---। लगा की मै हजारों साल पीछे चला गया।
दरिन्दगी का जबाब दरिन्दगी नहीं हो सकती, समाज की स्विकृति हो तब भी नहीं।
यह निर्णय आत्मावलोकन का अवसर देता है, उदास हो जाने का एक और कारण है तथा प्रार्थना करने का समय है कि पुनः इस तरह का निर्णय समाज को लेने के लिये विवश नहीं होना पड़े।
कम से कम खुश होने का तो कोइ कारण ही नहीं है।
।
The patent dishonesty of litigants has always been a real threat in the pathway of delivery of Justice.
Selfish litigants in order to serve their greed, lust often take recourse to tactical falsehood and often mix it with truth or present it to showcase the falsehood as truth in the court of law.
Such acts are being perpetrated with professional skill in a planned way.
This approach has become part of social behaviour. In order to serve self-hood and in the name of self defence it has become the traditional approach of the society to coverup truth, to cook up truth, to present cooked or mixed truth.
This makes the work of a judge very risky and breeds risk at different stages of judicial proceedings. Quite a few fall a prey to these evil designs.
In order to minimise these risks certain codified norms have been adopted by the courts and the courts try to evaluate as per those predetermined norms and conduct the proceeding through a pre-defined procedure.
These are risk management tools of the justicedelivery system.
For example the courts insist on promptness in stating the claim to the proper authority to manage the risk of additions, interpolations, development in the statement that makes the details of facts.
The courts insist that these should be written down immediately, once again a tool to manage the risk of resorting to cooked up story or the risk of ommitting the true statement of fact.
Selfish litigants in order to serve their greed, lust often take recourse to tactical falsehood and often mix it with truth or present it to showcase the falsehood as truth in the court of law.
Such acts are being perpetrated with professional skill in a planned way.
This approach has become part of social behaviour. In order to serve self-hood and in the name of self defence it has become the traditional approach of the society to coverup truth, to cook up truth, to present cooked or mixed truth.
This makes the work of a judge very risky and breeds risk at different stages of judicial proceedings. Quite a few fall a prey to these evil designs.
In order to minimise these risks certain codified norms have been adopted by the courts and the courts try to evaluate as per those predetermined norms and conduct the proceeding through a pre-defined procedure.
These are risk management tools of the justicedelivery system.
For example the courts insist on promptness in stating the claim to the proper authority to manage the risk of additions, interpolations, development in the statement that makes the details of facts.
The courts insist that these should be written down immediately, once again a tool to manage the risk of resorting to cooked up story or the risk of ommitting the true statement of fact.
Judge is the vendor of justice. In order to cater the needs of justice-seekers he blends law with wisdom in equitable proportions . A judge ensures utility and satisfaction both a point that earns maximum social acceptance. The level of social acceptability of judge's judgement is the individual efficiency of the judge and the level of legal consistency, transparency of the judgement enhances the social esteem of justice delivery system.
Trustworthiness, uniformity and reasonable predictability are the three pillars upon which a sensible justice delivery system must grow and each judge must contribute within the system to enhance these three ingredients.
Trustworthiness, uniformity and reasonable predictability are the three pillars upon which a sensible justice delivery system must grow and each judge must contribute within the system to enhance these three ingredients.
Thursday, 12 September 2013
Training points to be identified
Overall for a judge
A rewritable judge
A clean judge
A fearless judge
A knowledgable judge
A learned judge
A legal judge
A cool judge
A performing judge
an impartial judge
A consistant judge
A transparent judge
A wise judge
A consentious judge
A punctual judge
A well prepared judge
Not dependent on bar
Not dependent on office
A Driver judge
Not a driven judge
A controller judge
Not a controlled Judge
Where did the earlier judges fail
They were subjective
They showed apparent gender prejudices
They failed to take the constitution as their baseline
They differed drastically at the fall of every hat
They showed extremities
They lacked innovation
They allowed pre-independence notions to prevail.
They were untrained judges
They suffered from divine ego
They nurtured divine mine set
They communicated sans-recourse
They communicated egoistically
They were ill exposed
They were ill educated in law
They only thought of my case, my court and me, none shared or created a system vision or concern
They doubted every coming generation as if they were the zenith of human evolution.
They were really showy
They nurtured class bias and caste bias
They showed super ambitions
Only a few could remain really sober.
They practised opaque personality
They did very little research
THey decided cases and did not care for law
They did not develop standard bench marks
On the administrative side they failed to show fairness.
They proved bad planners
They proved slow administrators
The judges did not take the declarations of apex bodies really serious
Where the new generation judge has to improve
No more divine judge
No more instinctive judge
Standard trained judge
No male judge, nor female judge
No hindu judge nor muslim etc judge
Only constitutionalist judge
No convicting judge, nor liberal judge
only legal judge
More exact judge
lesser ego, more transparent
Really prompt judge
A 24X7 judge, investing his whole energy for his job
More knowledgeable judge
Benchmarks /footprints of the ealier generation
We had H R khanna and many more courageous judges
We had Bhopal District Judge Who gave the intrim order
We had judges at the ground level who earned appreciation of Apex Court
Judiciary guided,decided but never confronted
Judges acted as a vigilant guard
Whole judiciary acted together without fear
Indian Judiciary is one of the best performing judiciary
for civil side
How to read the plaint /WS and each application- art of
How to find out the doctored ,embroidered , evasive, oscillating pleadings
How to find out rub, point of difference.
Examining the parties-art of
getting truth in the court unofficially but legally
How to get the parties to agree to sort out the rub- art of
Comparing the pleadings, reading together
Judges must not be dependent on lawyers or office
For criminal side
To learn to appreciate on human probability
To see that stating the charg to the accused intellegently , completetly as per law is foremost duty of the court. Judges have been found negligent on this count.
To ensure that explaining all the adverse material against an accused must be put before the accused so that the materials can be explained by him. This duty has to be discharged religiously. Judges do fail on this count.
To allow all the relevant material to be brought on record.
To protect the Victim, witness and the evidence .
To ensure fair trial, only proportionate sentence.
To ensure adequate compensation to the victims, sufferers
To ensure fair and complete recording of evidence.
To take down the demeanour of the witnesses
To be active while witness is in dock and ensure that the witness is not gagged.
As legal service activist
As manager and administrator
With bar
With other stake older
as a judicial leader
as a constitutional army men
as a human being
Overall for a judge
A rewritable judge
A clean judge
A fearless judge
A knowledgable judge
A learned judge
A legal judge
A cool judge
A performing judge
an impartial judge
A consistant judge
A transparent judge
A wise judge
A consentious judge
A punctual judge
A well prepared judge
Not dependent on bar
Not dependent on office
A Driver judge
Not a driven judge
A controller judge
Not a controlled Judge
Where did the earlier judges fail
They were subjective
They showed apparent gender prejudices
They failed to take the constitution as their baseline
They differed drastically at the fall of every hat
They showed extremities
They lacked innovation
They allowed pre-independence notions to prevail.
They were untrained judges
They suffered from divine ego
They nurtured divine mine set
They communicated sans-recourse
They communicated egoistically
They were ill exposed
They were ill educated in law
They only thought of my case, my court and me, none shared or created a system vision or concern
They doubted every coming generation as if they were the zenith of human evolution.
They were really showy
They nurtured class bias and caste bias
They showed super ambitions
Only a few could remain really sober.
They practised opaque personality
They did very little research
THey decided cases and did not care for law
They did not develop standard bench marks
On the administrative side they failed to show fairness.
They proved bad planners
They proved slow administrators
The judges did not take the declarations of apex bodies really serious
Where the new generation judge has to improve
No more divine judge
No more instinctive judge
Standard trained judge
No male judge, nor female judge
No hindu judge nor muslim etc judge
Only constitutionalist judge
No convicting judge, nor liberal judge
only legal judge
More exact judge
lesser ego, more transparent
Really prompt judge
A 24X7 judge, investing his whole energy for his job
More knowledgeable judge
Benchmarks /footprints of the ealier generation
We had H R khanna and many more courageous judges
We had Bhopal District Judge Who gave the intrim order
We had judges at the ground level who earned appreciation of Apex Court
Judiciary guided,decided but never confronted
Judges acted as a vigilant guard
Whole judiciary acted together without fear
Indian Judiciary is one of the best performing judiciary
for civil side
How to read the plaint /WS and each application- art of
How to find out the doctored ,embroidered , evasive, oscillating pleadings
How to find out rub, point of difference.
Examining the parties-art of
getting truth in the court unofficially but legally
How to get the parties to agree to sort out the rub- art of
Comparing the pleadings, reading together
Judges must not be dependent on lawyers or office
For criminal side
To learn to appreciate on human probability
To see that stating the charg to the accused intellegently , completetly as per law is foremost duty of the court. Judges have been found negligent on this count.
To ensure that explaining all the adverse material against an accused must be put before the accused so that the materials can be explained by him. This duty has to be discharged religiously. Judges do fail on this count.
To allow all the relevant material to be brought on record.
To protect the Victim, witness and the evidence .
To ensure fair trial, only proportionate sentence.
To ensure adequate compensation to the victims, sufferers
To ensure fair and complete recording of evidence.
To take down the demeanour of the witnesses
To be active while witness is in dock and ensure that the witness is not gagged.
As legal service activist
As manager and administrator
With bar
With other stake older
as a judicial leader
as a constitutional army men
as a human being
State and law
Revenue collection for state -Why?
Who will collect for the state and who will watch the revenue collector?
What should be the limits of state- minimum, maximum?
Whether state prevails over the individual?
Whether state as an institution should be allowed to prevail over other human organisations or institution?
Whether state should be accorded the supreme status?
What should be the relation between the state priority and other institutional priorities?
What should be the relation between state status versus individual dignity?
How state is to be represented?
How state has to be felt?
Whether the wish of state must prevail?
How the state wisdom can be watched?
Who will state the exact status of state?
To what extent individual subjected to the supremacy of state?
Whether an individual has got no remedy against state?
ow the conflict between state and individual can be resolved?
Whether Divine Theory Of State still holds good?
What is the present theoritical status of state?
What is the de facto status of state in the present scenario?
What is the de jure status of state in the present scenario?
What is the political status of state in the present scenario when states are coming up on fall of a hat and the other day vanishing through agreements as if corporate acquisitions, amalgamations, take-over?
Whether the status of state has been diluted to a considerable level?
Whether there are several grades of state in the present political scenario?
Whether state made laws are now getting irrelevant?
Who will collect for the state and who will watch the revenue collector?
What should be the limits of state- minimum, maximum?
Whether state prevails over the individual?
Whether state as an institution should be allowed to prevail over other human organisations or institution?
Whether state should be accorded the supreme status?
What should be the relation between the state priority and other institutional priorities?
What should be the relation between state status versus individual dignity?
How state is to be represented?
How state has to be felt?
Whether the wish of state must prevail?
How the state wisdom can be watched?
Who will state the exact status of state?
To what extent individual subjected to the supremacy of state?
Whether an individual has got no remedy against state?
ow the conflict between state and individual can be resolved?
Whether Divine Theory Of State still holds good?
What is the present theoritical status of state?
What is the de facto status of state in the present scenario?
What is the de jure status of state in the present scenario?
What is the political status of state in the present scenario when states are coming up on fall of a hat and the other day vanishing through agreements as if corporate acquisitions, amalgamations, take-over?
Whether the status of state has been diluted to a considerable level?
Whether there are several grades of state in the present political scenario?
Whether state made laws are now getting irrelevant?
Subscribe to:
Posts (Atom)