यश , श्रेय, प्रेरणा , वैभव और शान्ति - बस इतनी सी प्रार्थना रहेगी, सदैव-- वही आज भी

आप सब कितना पढ़ते हो, 
क्यों तो इतना पढ़ते हो, 
कब कैसे यह पढ़ते हो
इत्ता कित्ता पढ़ते हो
पढ़ते हो तो सहते कैसे
बिना सहे रहते कैसे
बिना पढ़े क्यों न रहते
रहते तो यह न सहते
क्यौं यह कृपा करते हो

Assure really prompt tax or other commercial dispute resolution finally and ensure law and order. 
Make justice without fear affordable to all uniformly at all level.
Let not there be favoritism, either for me ,you or for him. 
Progress, prosperity and peace for all will follow.

Only friction sharpens.
The last grown is always under threat and uncomfortable.

If you move , you face problem.
If you have not faced any problem it means you have not moved at all, not grown further.
Growth is the art of fighting adversities .

जिस दिन तुम्हारे हाथ शमशीर आई और दिखी
तुम्हारी हर कलम सौ सौ बार मर ही चुकी होगी.

कलम की हार कबूल कर लो, यह मुझे मंजूर नहीं
तख्त के सामने जा कर जोर से बोलते ही क्यों हो

सारे आसमान में काले रंग से हे राम ! लिख देना
हर जालिम शमशीर का सर कलम हो चुका होगा

Avoid opening yourself and a company. You have avoided friction, heat and sharpness .
Stay insulated and safe but you lost conductivity, communicating skill and corresponding energy to and fro. Proper insulating art must be mastered. Let energy flow freely across your physical and mental body. Be ready to receive and lose to get sharp edges and real exposure. Avoid timidity at one and all level. Get corrected as you walk.

अपराध तो बहुतेरे प्रतिदिन करते रहते हैं , निःशंक करते हैं, पर आप सभी मिल कर उन्हें बचा लिया करते हो क्यों कि वे या तो आपके अपने होते हैं और आपकी ही सह पर उन्होंने अपराध किया हुआ होता है या फिर आप अपनों के साथ निर्लज्जता से खड़े हो उन्हें बचाने का उपक्रम करते हो .
कालक्रम में आप या आपके लोग सम्मानित भी हो जाते हैं , उनका पाप आप सब मिल कर धो डालते हो .
वे ही है अभागे जिनका आप जैसा कोई अपना सगा नहीं है, और जिनसे कोई अपराध हो गया है अथवा जिनसे अपराध करवा दिया गया है अथवा अपराध करवा लिया गया है.
आप ऐसे अभागों को अपने मन माफिक बर्ताव कर अपनी ध्वजा फहरा सकते हैं.
और मैं तो, या मेरे जैसे तो; और भी निरीह, अपराध न भी हुआ हो तो मेरे साथ या मेरे जैसों के साथ अपने मन माफिक बर्ताव कर अपने मन की कर ही सकते हैं ,आप सब को रोकने वाला कौन है , उपर वाला तो नीचे आने से रहा .

Now every news , news reporter and news channel , news paper , Institution in India appears to have a colour out of two. Earlier there was only one colour. The other colour was conspicuously absent. Now the other is trying to show its presence , assert itself and trying to make its presence felt.

Colours of skin ruled , colours of ink are ruling , colours of words will rule..
Even sounds , structures will have colours and coloured eyes rule.

आओ , कुछ कुछ भूल चलें , आगे बढ़ने का रास्ता इसी गली से निकलता हैं
एहसास हो तो तय इतना करना है, कि भूलोगे की नही, आगे बढँना है की नहीं.

" Some of the country’s foremost lawyers " !
Are they the Bharat Bhagya Vidhata ?
Whether the 1280000000 are worthless piggies and a few dozen biggies will argue out our Bhagya in a room.

“It is my duty to discharge my responsibility with absolute earnestness and sincerity. It is my duty to abide by my oath of office, to uphold the Constitution and the laws. My decision to continue to be a part of the Bench, flows from the oath which I took, at the time of my elevation to this court,”
He claimed.

Does the oath of president , The executive, The Parliament Members , The Governers ,
The Legislative Assembly members - all is less binding and pure ?

Do they not uphold constitution ?

“It is my duty to discharge my responsibility with absolute earnestness and sincerity. It is my duty to abide by my oath of office, to uphold the Constitution and the laws. My decision to continue to be a part of the Bench, flows from the oath which I took, at the time of my elevation to this court,”
He claimed.

Does the oath of president , The executive, The Parliament Members , The Governers ,
The Legislative Assembly members - all is less binding and pure ?

Do they not uphold constitution ?

A stitch at time saves ninty nine.
Always better to clarify and purify seconds than to pollute and suffer centuries.

I will love to die as Kumbhkarn, Meghnad , Karn than to be crowned like Vibhishan.

Colonial attire or any compulsive attire that derives its origin from exploitative social settings or aimed at perpetuating inequality must not have legal sanction any where in any form.

Every jerk, jump , turning , rise, fall , storm , accident , flood or earthquake , all will die down one day and a new start is always there , and if I survive I am experienced and you can learn from me and my experience and something more can be really saved.

Public may jump for all the BF Dvd or Spicy Roadside Food alternate Chatwallas, but a person interested in public interest would not start advocating Spicy Chat at the cost of Regular meals. A journalist must know that apart from being an individual professional he is carrying on and is in a profession which has a very deep and now a days through E communicating Technologies very fast and wide penetration in the society and hence a journalist cannot start vending Zarda and Pan Masala with a printed message that this is poisonous and then plead that see this is what public is interested in and why the public is buying it.. .

Journalism is and must be 99 %p Public Interest "and "logical strongest commonsense" and 1 % "What public is interested in".

"What public is interested in' !" This is Adamsmithian Journalist approach aimed at making quick readership volume at the cost of qualityand reliability.

"What public is interested in' !" This is Adamsmithian Journalist approach aimed at making quick readership volume at the cost of qualityand reliability.

istory provides a plausible answer. For nearly a century, India was under comprehensive colonial British rule. As can be rationally expected, the government that the British imposed on India was not primarily directed towards development, but rather towards extraction. That is only reasonable because wealth extraction is the rationale for colonial rule.
The British, therefore, created the institutional structures, which necessarily includes the government that controlled India through comprehensive government control of the economy. This structure administration and control was left intact when the British decided to leave India, and was taken over by the government of Independent India.
Indians did not become free of a controlling—and extractive—government.

From First Collegium Judgement - http://indiankanoon.org/doc/753224

540. Since neither before the referring bench nor in the pleading was any point raised as to the innovation and application of service jurisprudence to the induction into the higher judiciary, or to the concept of reasonable expectations, I do not feel obliged to even touch these questions. It needs also to be added that nothing ever was projected before us on these subjects as indicated. As stated in the outset we did not have the benefit of a discussion inter-se on which the desirability of going into these aspects may have been gone into. The majority has expressed views thereon without alerting counsel appearing and others concerned. A lot can be said against such views of the majority out for the present the comment be kept reserved. I would rather desist conviction on the subject and prefer to remain advised. So, in my view, on this aspect, the opinion is obitor. Consideration on these points was wholly unnecessary on the rigid terms of the reference. For such view I am with respect in disagreement with the majority.

541. On the question of justiciability of the Judge-strength, I have nothing useful to add.

542. While parting with this opinion, I join hands with my learned brethren in recording my sense of gratitude to the galaxy of men who addressed us at the bar in this venture, which could aptly be called a labour of love, and to have enlightened us on the subject with their professional skill, analysis and wisdom.

543. I agree to the disposal of the reference leaving however a note of skepticism - Was it worth it?

Supreme Court ... vs Union Of India on 6 October, 1993

1. By and Order dated October 26,1990 passed in Subhash Sharma and Ors. and Anr. Union of India (1990) 2 S.C.R. 433 and the matters connected therewith, the papers of Writ petition No. 1303 of 1987 - Supreme Court Advocates-on-Record Association and Anr. v. Union Of India were directed to be placed…

INDIANKANOON.ORG

From First Collegium Judgement - http://indiankanoon.org/doc/753224

540. Since neither before the referring bench nor in the pleading was any point raised as to the innovation and application of service jurisprudence to the induction into the higher judiciary, or to the concept of reasonable expectations, I do not feel obliged to even touch these questions. It needs also to be added that nothing ever was projected before us on these subjects as indicated. As stated in the outset we did not have the benefit of a discussion inter-se on which the desirability of going into these aspects may have been gone into. The majority has expressed views thereon without alerting counsel appearing and others concerned. A lot can be said against such views of the majority out for the present the comment be kept reserved. I would rather desist conviction on the subject and prefer to remain advised. So, in my view, on this aspect, the opinion is obitor. Consideration on these points was wholly unnecessary on the rigid terms of the reference. For such view I am with respect in disagreement with the majority.

541. On the question of justiciability of the Judge-strength, I have nothing useful to add.

542. While parting with this opinion, I join hands with my learned brethren in recording my sense of gratitude to the galaxy of men who addressed us at the bar in this venture, which could aptly be called a labour of love, and to have enlightened us on the subject with their professional skill, analysis and wisdom.

543. I agree to the disposal of the reference leaving however a note of skepticism - Was it worth it?

Supreme Court ... vs Union Of India on 6 October, 1993

1. By and Order dated October 26,1990 passed in Subhash Sharma and Ors. and Anr. Union of India (1990) 2 S.C.R. 433 and the matters connected therewith, the papers of Writ petition No. 1303 of 1987 - Supreme Court Advocates-on-Record Association and Anr. v. Union Of India were directed to be placed…

INDIANKANOON.ORG

In the last 60 years saw shamelessness naked @ ..........., for the first time on Sunday . Felt low.

नई पीढ़ी से मैं तो बहुत कुछ रोज सीखने की कोशिश करता हूँ, 
नहीं समझ में आता है तो भी कोशिश करना नहीं छोड़ता.
वे निसन्देह मेरे से बहुत जिम्मेवार पीढी़ के है , बस मेरे बाद बहुत तेजी से आये विकास एवं परिवर्तन के कारण मुझे अविश्वसनीय रूप से चकित कर देते हैं और मैं उनको अभी भी पुराने फ्रेम में ही देख रहा हूँ, आज से ४०-५० साल पुराना फ्रेम वस्तुतः पुराना और अनवर्केबल हो गया है , इसे मैं मानने को तैयार नहीं हूँ यद्यपि कि महसूस तो करने लगा हूँ.
चलिये देखता हूँ कब तक इन नये सभी को मेरी पुरानी पीढी की उपेक्षा से मुक्ति मिलती है.
क्या मैं अपने धकिया दिये जाने तक उनका विरोध करता ही रहूँगा . क्या वे सचमुच मेरे से सम्मान पाने के अधिकारी नही है
नई पीढ़ी को मान-सम्मान देने में मैं इतना हिचकिचा क्यों रहा हुँ?
नई पीढ़ी को पुरस्कार-ईनाम-ईज्जत-उत्साह-साधन-अधिकार देते , अभिनन्दन करते हुए विदा होना चाहता हूँ - वे मुझसे , मेरे अड़ियल-सठियायेपन से ऊब जायें , यह उचित तो नहीं प्रतीत होता.
नये तुम , सब कुछ तुम्हारा , आज और अभी से, मान -सम्मान -पुरस्कार पर प्रथम अधिकार तुम्हारा.
मेरी कृपा के कारण नहीं पर उसके अधिकारी हो ईसलिये..
तुम्हारी श्रेष्ठता मुझे स्वीकार है.

तिजा़रत शौक से करो , सियासत भी करोगे ही
मेरे कहने से भी बाज नहीं आओगे इन दोनो से.
आहें मजबूरी बचपन हसरतें यदि बचा सको तो
यह एहसान तुम्हारा ताजिन्दगी तसनीम करूँगा

तिजा़रत शौक से करो , सियासत भी करोगे ही
मेरे कहने से भी बाज नहीं आओगे इन दोनो से.
आहें मजबूरी बचपन हसरतें यदि बचा सको तो
यह एहसान तुम्हारा ताजिन्दगी तसनीम करूँगा

R T I provided raw materials for information manufacturing industry and information traders.
RTI has a spinning history, right to left or left to right and to drive the way those jugglers decided.

Is it true that he said so that too in those circumstances -

एक मशहूर साहित्यकार हैं बड़े नामचीन ( ) जी उन्होंने भोपाल काण्ड के समय भोपाल में काव्य संध्या का आयोजन रद्द सिर्फ इस लिए नहीं किया था की उनके अनुसार मुर्दों के साथ रचनाकार मरता नहीं है... ( QUOTED )
Who is this gentleman ?
Is this true ?

साहित्य, तू भी !
नेतागिरी , राजनीतिगिरी !!
अभी, या कभी-कभी , या पहले से ही ?
यहीं तक, कि और भी "गिरी" !
वह "गिरी" भी ? वह भी?
कूछ "गिरी" से परहेज भी या नहीं ?
वैसे पुराना ईतिहास है चारणों का
रीति कालीन भी तो साहित्यिक ही थे
महान विचारक तत्ववेत्ता चारण, भाट
और नायिका अभिसार के वे चितेरे.
क्या ही सुन्दर था उनका
सहितस्य भावः ईति साहित्यम्

We have a right to be governed by a govt of our choice,that is democracy. 
We have not opted for aristocracy.
A democratic govt may not be the wisest on earth.
But that is a govt of our choice-We elect our government. 
We did not adopt Judgocracy. Judges should decide the cases brought for adjudication before them. Judges never govern or rule or dictate the democracy itself. 
Even the wisest on earth cannot assume power of governance in democracy without a nod from the electorate.
Let nothing flow beyond constitution. Let nothing be extra-constitutional.
Let the will of We The People as democratically decided and reflected prevail and let not only wisest one assume all the commonsense,
Let us believe the will of We The People as democratically exhibited.
From my post dated 27-6 14 @ judicialdiscussion.blogspot.in

Think and think with open eyes, see and see while you think , see and think till last before you judge and arrive at a judgement.

In a relationships with all of you and others for all times to come.
Will leave that behind me .

It is really exciting thrill to watch information products at the stage of production, creative minds boiling and imaginative brains storming together.

I live to know , to do , to be and to live together and to leave calmly with dignity. No war please

Think as you see ,
And see as you think .
Keep your eyes open when you see or think.

Miles away , miles gone and miles to go, I am not going to sleep before I see the next full moon

 History is past and past has to be researched and fixed.
Let present happen and proceed as it happens and grows. This is not the stage everyone should poke or know Present has some compulsions that past does not have. Present has to grow. Past has to be read , analysed researched , reconstructed and fixed. Past has already been owned. Present has to be built and to be won and owned. Please bear with the passage of present that may not always be convenient for all at every point and in every respect.

Politics, ( national or international ) is not a game for all and at least never a game with rules or having an open access window.
Diplomacy is never a transparent fair trick .
War is never a game nor a daily or occasional ritual .
You can never publicize your political strategy, or diplomatic moves nor war-plans.
The more you really share or make known , the more you take the risk of losing.

मैं हार जाउँगा तो भी जीत जाता हूँ , 
तुम जो हार गये तो मैं बस हारता ही चला जाउँगा.

विधि व्यक्त ( प्रकट ) स्थिर राजनैतिक दर्शन है, जिसके राजनैतिक फलाफल ही अधिक हैं और शायद वे ही अभिष्ट हैं. राजनैतिक चिन्तन में परिवर्तन के साथ इसी कारण विधि का स्वरूप , ब्याख्या और गन्तब्य बदल जाता है . विधि राजनैतिक सोच को आगे ले जाने का उत्प्रेरक वाहक है.
विधि का न्याय से कोई सीधा संबन्ध प्रतीत नहीं होता.

असफल होने का एक ही फण्डा - उत्तेजित हो अधीर हो जाओ.

उफान -उत्तेजना पर ढक्कन, टाँप स्पीड पर ब्रेक, वह भी सफलता पूर्वक, बस यही अभ्यास करना है , नित्य-स्वभाव बना लेना है.

उफनता कौन नहीं , उफनना, बह जाना यह तो क्रम ही है , इसे ही तो सिरजन का आधार बनाया है प्रकृति नें, बस यह अकारथ न रहे , अनियन्त्रित न रहे , असमय न हो - यह भेद भरा ग्यान ही मानवीय विवेक है.
उधियाने-उफनने - बहने , रुकने के समय , स्थान , मात्रा, अन्तराल का भेद ही विवेचनीय है - इस भेद भरी कला का सम्यक अभ्यास ही सम्यक ध्यान है.

न अधिक बड़ा ,न अधिक झड़ा, न अधिक अड़ा,न बहुत कड़ा, न एकदम से खड़ा, न बार-बार लड़ा, न हरदम पड़ा-पड़ा, न कभी मुड़ा- तुड़ा , न हरदम हर से जुड़ा जुड़ा , न अधिक लूण़ा, न कभी घूण़ा
जिंदगी का रास्ता न सोना मढ़ा, बस जब देखो ,खड़ा ही जाता चढ़ा,

The best of the drawings cannot do what a few hands, some bricks and some building materials ( may be soil, mud, thatches bamboos ) can do.
Drawings are drawn in AC rooms , a home has to be built by burning the body-blood, head-heart, soul-soil in scorching heat and thunderstorms or icing temperatures and flowing-evaporating sweat.

बड़े सपने देखो न , प्लीज !
कौन रोक लेगा.
बस थोड़ा सा और जगो,
लगो,
थकना मत,
तब भी नहीं, जब थक चुके हो ,
बस वहीं मुट्ठी बांध थक बार और
जगो,
लगो
भिड़ो
सपने बस अब अँकुरने लगेंगे
सपनों का संसार अब दिखेगा

मौरल सपोर्ट बहुत बड़ी चीज होती है ना.
उसके बिना भीड़ में भी आदमी अकेलापन महसूस करता है.
इस सपोर्ट के सहारे इन्सान दुनिया के हर सितम सह निकलता है, रास्ता निकाल ही लेता है.

सूई के नोक भर भी सहारा , सहारा होता ही है .आसरा तो हो ही जाता है.

Challenges are imminent, visible and real . All must get , set and ready , steady .....go

आप सब को नई ई-जस्टिस डिलेवरी प्रणाली, नेशनल-ज्युडिसियल डाटा ग्रीड , संचार -संक्रमण की बढ़ती नई तकनीक , ई-सुविधाएँ , ई-मानिटरिंग , नये कार्य - मापदन्ड , बहुत तेजी से बढ रही अपेक्षा ( संस्थागत तथा सामाजिक ) , अँगुलियों के टिप पर कानून , रूलिंग , केश ला , आपके आर्डर , जजमेंन्ट औन लाईन, आँकड़े , फीगर , फैक्ट , हर मिनट का हिसाब औन लाईन , और यह सब पब्लिक डोमेन में तथा संस्थागत मोनेटरिंग सिस्टम में भी.; 
इन सब के मद्दे नजर यह जान लेना चाहिये कि जिस प्रकार आपके पहले की पीढ़ियाँ निभ गई उस प्रकार आप सब नहीं निभने जा रहे हैं -
मैं पहले भी सैंकड़ो बार आप सब को कह चुका हूँ कि आपका दौर अलग , बहुत अलग आने जा रहा है. समझ रहे हो न, २६ नम्बर , २७ नम्बर और अब अट्ठाइस नम्बर की जर्सी वाले.
और हाँ , यदि कहीं आपके बड़े महापुरुषों पर कोई अतिरिक्त दबाव आया तो वह भी आप लोगों पर ही अन्ततः आ जायेगा , या ला दिया जायेगा.

Be obedient and serviceable, that is great.
Make,create and get obedient and serviceable, that is rare and greatest.
Remain obedient and serviceable, that is divine.

Internet contents are like vast unfathomable oceans. All of that cannot be even called information worth the time they consume. Most of them cannot be even learning. Most of them take confusing nomenclature and do not serve the purpose in which they are classified. Internet contents are developed with oblique purpose by crooked minds also.There are organised effort in this domain to pollute out of whim, sheer foolishness and even accidentally or through real innocence. Sheer commercialization is yet another problem. Several unidentifiable forces compete in this domain . Some of the forces are present with a defined agenda , but not known to the user.
Young minds , hearts are easy preys.
Exited and ignited minds are also likely to be trapped.
Instinctive moments can be identified on internet and even the purest or the best can fall in their clutches or contents developed for those moments.
Students, researchers may come across incorrect contents.
Most of the contents have been uploaded sans recourse and none is ready to take the risk and responsibility.
Users must be very selective , cautious and must use their sharpest possible prudence while going through or relying on internet content or uploads.
It is really difficult to be safe , correct ,pure ,useful on internet - whether it be surfing , downloading or uploading, sharing, blocking, deleting or editing , saving or programming, testing , running , linking , interlinking or segregating.

Don't only perform as required , keep your eyes open see around , think beyond the visible logically and rationally and if you aspire for the top rounds where there is elimination rounds, act and defend politically. Of course you must deserve the top slot. 
But mind it , top slot goes to the fittest fighter and not to the best and deserving.
If you dream for the top ,first deserve it and then be in war for it. 
If you do not fight tooth and nail and if you do not have killing instinct or if you are really soft or kindhearted or emotional or if you cannot mix and fix or if you insist upon purity , equality, standard, at top level war , you take the risk of imminent elimination.
At top level virtues get differently defined.
For top slot dream , deserve and fight mercilessly without any inhibition.
The way to top goes through political moves - a sly chess player's strategy.
Survive deservingly and kill when and where ever necessary- even plan for the killing until you yourself are crowned.

हीरे मोती के यश का क्या होगा भला ,जितना बड़ा, उतनी बड़ी तिजोरी ताले, पहरा , केवल रानी या राजमुकुट की शोभा . कभी कोई न देख पाये , न जान पाये.
चमक -यश-महक-गंध- सुगंध-प्रकाश, तो बिखरा ही भला

हीरे मोती के यश का क्या होगा भला ,जितना बड़ा, उतनी बड़ी तिजोरी ताले, पहरा , केवल रानी या राजमुकुट की शोभा . कभी कोई न देख पाये , न जान पाये.
चमक -यश-महक-गंध- सुगंध-प्रकाश, तो बिखरा ही भला

हीरे मोती के यश का क्या होगा भला ,जितना बड़ा, उतनी बड़ी तिजोरी ताले, पहरा , केवल रानी या राजमुकुट की शोभा . कभी कोई न देख पाये , न जान पाये.
चमक -यश-महक-गंध- सुगंध-प्रकाश, तो बिखरा ही भला

हम पीसे तो क्या हुआ , महक तो फैल गयी------ रोक सको तो रोक लो,
अब किसी के बस का नहीं, हा़ँ - आँसुओं के बस में भी महक, सुगंध नहीं

मित्रता का चयन स्टेटस सिम्बोल (अति आधुनिक होने की निशानी )नहीं होकर एक  आवश्यकता है, स्वभाव है,मएक अवसर है, तक निर्मिति है , रचना है, एक नियति है , एक प्रवाह है

 जीवन का विश्लेषण करना बंद कर दो | यह क्रिया जीवन को जटिल बनाती है.

छोटे छोटे प्रश्न, परिस्थिति का कितना चिंतन करना है ,करना भी है या नहीं करना है ,क्या करना इतना आवश्यक ही है -- यह तो आपको तय करना है .

एक चिनीमट्टी का २८ रूपयें का चाय का कप पिछले तीन साल से चाय पी रहा था , निसंदेह अच्छा कप था ,सुन्दर भी था -- आज एकाएक साफ-सफाई के दौरान काम करने के क्रम में मुझसे टूट ही गया - क्या करूँ - अपने आप को कोसता रहूँ - भारी नुकसान हो गया - मैं देख कर , संभल कर साधारण काम करने की स्लईयत भी नहीं रहता - मैं निहायत निकम्मा हूँ , मैंने अपने ही नुकसान कर दिया - मैं लापरवाह हूँ -मैनें जान बूझ कर उसे तोड़ दिया क्योंकि वह कप मेरी श्रीमती जी को प्रिय था - मेरे ससुराल से आया था इस लिए मुझे मोह -ममता नहीं थी -----
कितने आयाम हो सकते है-----
यदि यह कप मेरे डोमेस्टिक हेल्प ,या पड़ोसी के बच्चे से टूट जाता तो
आखिर इतनी बड़ी घटना नहीं थी की उसपर पूरा एक अध्याय लिख ही दिया जाये .
जीवन में बहुत बड़ी बड़ी घटनाएँ होती रहती है -- उससे आगे बढिये
इस कप की डिजायन कैसी है ?इस तरह के प्रश्नों में कितनी देर उलझना है यह तो आपको ही तय करना पड़ेगा
छोटे छोटे प्रश्न, परिस्थिति का कितना चिंतन करना है ,करना भी है या नहीं करना है ,क्या करना इतना आवश्यक ही है -- यह तो आपको तय करना है .

टूटा हुआ फेंक दोगे तो बात नहीं बनेगी . क्या नहीं टूटता है ? .टूट फूट तो हर समय हर जगह हर चीज में लगी रहती ही है .प्रकृति भी बिना तोड़े फोड़े ,बिना छिन्न भिन्न किये कभी भी कुछ भी स्वीकार नहीं करती .तृणचारी , हो या जीव भक्षी - सभी बिना तोड़े फोड़े कुछ भी ग्रहण नहीं करते. सृष्टि की समस्त रचनाएँ तोड़ फोड़ के बाद बने जोड़-योग -संयोग से ही उत्पन्न है .
टूटा हुआ बचा कर रखना ,सम्भाल कर रखना .नई रचना के लिए वही आधार होगा . जो कुछ टूट गया वह सब ब्यर्थ चला गया , यह विचार सही प्रतीत नहीं होता .
टूटे हुए को जोड़ लेना ,जोड़ देना ,उपयोग में ले लेना ,उपयोगी बना देना ,टूटे हुए को नई उर्जा के साथ ,नये उत्साह के साथ खड़ा कर देना ही पुरुषार्थ है .
जीवन में कुछ भी अखंड नहीं है .यह जीवन स्वयं एक श्रृंखला ही तो है ,अनंत उर्जा भंडारों का योग ही तो है .छोटी छोटी साँसों को जोड़ कर ही तो बनता है यह जीवन .पुरे जीवन के विचार एक बार में न तो आते हैं , न आ सकते है .पूरा जीवन दर्शन टुकड़ों में ही हमारे समक्ष आता है .उसे जोड़ते तो हम ही है .

जीवन नितांत सुखा हुआ अनंत छिद्र वाला ब्लोटिंग पेपर नही है की सितम की सीलन से भी गलने लगेगा .
न हीं जीवन शुभ्र कोरा कागज होता है की एक दाग लग जाने भर से उसे रद्दी की टोकरी में फेंक ही दिया जाये .
जीवन जब भी जो भी हो उसे यत्न पूर्वक पूरा जीना होता है ,संभाल कर ,रस लेकर ,रस देकर . जीवन में अनंत अवसर आते है जब मरम्मत कर फिर से जीवन को खड़ा करना ही पड़ता है .

I love seeds. I protect seeds. I will give all that is mine for seeds.
I love tomorrow. To-day is gone.Yesterday had gone long long ago.
Only seeds are the hopes of tomorrow.
If I succeed in protecting the seeds, their germinatablity, their sproutabilty , their inner creativity and readiness to sacrifice their own self for tomorrow, I will have endless chain of rosy tomorrows.
Even if I go, tomorrows will always be there.
I live in today but for tomorrow.
May be today is mine but it was not always mine.
I know tomorrow is not mine but nothing, not even me, can stop you all from having your own tomorrow, healthier from my today.

I live in today but for tomorrow.
May be today is mine but it was not always mine.
I know tomorrow is not mine but nothing, not even me, can stop you all from having your own tomorrow, healthier from my today.

I live in today but for tomorrow.
May be today is mine but it was not always mine.
I know tomorrow is not mine but nothing, not even me, can stop you all from having your own tomorrow, healthier from my today.

You all can have a small happy nappy on my palm,get rest your head.

If you can know of 1972 and me, you can feel the difference between 1972 and 2015.
Having suffered a complete identity loss ,a loss of respect of all kinds and having experienced imminent threat to my bare existence , I am to-day relieved after a continuous journey of 43 years- a journey where I learnt how to run a run for 43 years without any back up-only out of sheer determination within
I will not leave half way.
I am not in a war between winning it or losing it.
I will not allow this war to terminate- it will be always continued till my last breath .
Why I should concede any thing to any one ?
I know that I must fight even if I fee that I have been left alone without any arms.
I will fight tooth and nail.
I always fight whole-heartedly, head - heart and soul.
If you get me as your friend , companion , guide , teacher , it must be your achievement.
If you fail to get me as that,I can feel sad for you.
But then my journey shall go on for ever - never for my own self but for you all.
I will walk another mile every moment .
I will not harm you.
None can harm you so long as I am there.
I will protect you even if it is too risky,even at the cost of minehood.
You and all must live respectfully, with peace.security
I love you all at every cost.
I will leave but never without foot prints
You all can have a small happy nappy on my palm,get rest your head.

I lived, know not how but will not leave without repaying the old and handing over all utilities to new so that they can live better than me and my life.
Be happy and live great